Dear Parishioners,

As we get closer to the Lent, I wanted to share with you a decision that the parish has made about the weekly Stations of the Cross hosted on each of the Friday evenings during the season. Over the past few years the attendance for Stations has decreased. I believe there are several reasons for this. First, is that we do not have free parking available on Friday evenings near the church. The city previously allowed free parking on the street after 6 p.m., however that changed several years ago, and now, of course, you have to pay at a station of via the app. Second, the increase in activity downtown can make it difficult to find any parking, especially spaces that do no have surge pricing due to an event. Several older parishioners have informed me they don’t like driving in downtown Tampa at night. Last year, we also had stopped the Soup Suppers due to attendance.

The staff has looked at other alternatives, such as changing the timing or frequency. However, we always have to consider our busy wedding schedule in relation to in-church events on weekend evenings. Our wedding schedule allows for a Friday afternoon wedding where the church is occupied from 1 to 3:30 p.m.. Then we run into rehearsals for the Saturday weddings, which can be scheduled at any point between 4 and 7 p.m.

The staff came up with a solution that I am excited about, especially in relation to the increase of visitors to the church as part of the Jubilee pilgrimage. Signage will be placed in the back of the church inviting parishioners and visitors alike to take part in a self-guided prayer service of our stations. This will be available to all during our normal hours of operation.

I recently read a letter that Cardinal Blase J. Cupich, Archbishop of Chicago, wrote this past December. In it he talks about the renewal of the church ushered in by the Second Vatican Council. I would like to share this with everyone.

“By recognizing this relationship between how we worship and what we believe, the bishops at the council made clear that the renewal of the liturgy in the life of the church is central to the mission of proclaiming the Gospel. It would be a mistake to reduce the renewal to a mere updating of our liturgy to fit the times we live in, as if it were a kind of liturgical facelift. We need the restoration of the liturgy because it gives us the capacity to proclaim Christ to the world.

“Thus, for instance, the council called for the full, active and conscious participation of all the baptized in the celebration of the Eucharist to reflect our belief that in the sacred liturgy the faithful become the Body of Christ that they receive.

“Our ritual for receiving of Holy Communion has special significance in this regard. It reminds us that receiving the Eucharist is not a private action but rather a communal one. For that reason, the norm established by Holy See for the universal church is for the faithful to process together as an expression of their coming forward as the Body of Christ and to receive Holy Communion standing.

“It is important to recall that processions have been part of the liturgy from the earliest days of Christian practice. They give us a sensible experience of what it means to be a pilgrim people, helping us keep in mind that we are making our way together to the fullness of the heavenly banquet Christ has prepared for us. This is why we process into the church, process up to bring the gifts, process to receive Holy Communion and process out at the end of Mass to carry the Lord into the world.

“Nothing should be done to impede any of these processions, particularly the one that takes place during the sacred Communion ritual. Disrupting this moment only diminishes this powerful symbolic expression, by which the faithful in processing together express their faith that they are called to become the very Body of Christ they receive. Certainly reverence can and should be expressed by bowing before the reception of Holy Communion, but no one should engage in a gesture that calls attention to oneself or disrupts the flow of the procession. That would be contrary to the norms of the church, which all the faithful are urged to respect and observe.”

You can read Cardinal Blase’s full statement here.

Peace and All Good,
– Fr. Mike

Pope Francis wrote “During the Holy Year, we are called to be tangible signs of hope for those of our brothers and sisters who experience hardships of any kind.” Some of the signs of hope that Pope Francis refers to are the desire for peace in our world, and looking to the future with hope and enthusiasm for life. It calls us to be tangible signs of hope for others including, prisoners, the sick and homebound, for our youth, migrants, those who are vulnerable, the elderly, and the poor and impoverished.

The Jubilee Year is a reminder to all of us that as God has given us hope through His love, mercy, healing, and forgiveness, we are also called to give hope to others. Pope Francis said “Hope also is not a passive virtue, which merely waits for things to happen, rather, it is a supremely active virtue that helps make them happen.” We give hope when we work for peace. We give hope when we feed the hungry. We give hope when we welcome the immigrant. We give hope when we respect the rights of others. And we give hope to others when we are willing to give ourselves to them. As the star of Bethlehem was the beacon of light that guided the Wise Men to Jesus, let us be a beacon of hope that can lead others to Christ.

The Pope has provided us with a prayer for this jubilee: