Dear Friends,

Trinity Sunday is a significant feast in the liturgical calendar of the Roman Catholic Church, as well as other Christian denominations. It is celebrated on the Sunday after Pentecost. Trinity Sunday is a special occasion that is dedicated to celebrating the central mystery of the Christian faith—the Holy Trinity: Father, Son, and Holy Spirit. On this day, believers around the world reflect on the nature of God as revealed in Scripture and affirmed by tradition. One of the key passages often read and meditated upon is in todays Gospel, Matthew 28:16-20, commonly known as the “Great Commission.”

In Matthew’s Gospel, we encounter Jesus giving His final instructions to His disciples before ascending to heaven. Gathered on a mountain in Galilee, the disciples receive the profound commission from their Master: “Go, therefore, and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit.” This command creates the essence of the Christian mission and underscores the triune nature of God’s identity and it’s called the Trinitarian formula. This command is present at every Christian baptism, the pouring of water and the words, “I baptize you in the name of the Father, and of the Son, and of the Holy Spirit.”

This formula affirms the Christian belief in the triune God, three distinct persons existing in perfect unity and harmony. It emphasizes the inseparable relationship between the Father, who creates and sustains all things; the Son, who redeems humanity through His sacrificial death and resurrection; and the Holy Spirit, who empowers believers and guides them in their journey of faith.

As we observe Holy Trinity Sunday and reflect on the Great Commission, let us be reminded of the richness of our faith and the privilege of participating in God’s mission. May we be strengthened by the unity of the Father, Son, and Holy Spirit, and may our lives bear witness to the transformative power of the gospel.

In obedience to Christ’s command, let us go forth with confidence, knowing that He is with us always, guiding and sustaining us in His mission of love and reconciliation, just as the Gospel of Matthew concludes with the following words “And know that I am with you always, until the end of the world…”

– Deacon Ray

To learn more about the Solemnity of the Most Holy Trinity, click here.

Saints of God, the Lord be with you!

On the evening of the first day of the week, when the doors were locked, where the disciples were, for fear…” this is the opening phrase of today’s Gospel according to St. John. In John’s Gospel, the Ascension and Pentecost happen on Easter Sunday. (In Luke these feasts are spread out over time; forty days after Easter for the Ascension, and another ten days for Pentecost.) I’ve always liked the Lukan chronology, since it gives us the gift of time to better ponder the fulness of the Easter mystery: the bodily resurrection of Jesus, his return to the Father in heaven (taking his now glorified body and human nature with him), and his sending the Holy Spirit to abide forever with us, the Church.)

But this year, it’s that first line in the Gospel that captured my heart. “On the evening of the first day of the week, when the doors were locked, where the disciples were, for fear…” The disciples at that point were afraid that they too would be handed over to the Romans by the Jews. I hope none of us in today’s world are afraid of the Jews, since we would then be afraid of Jesus who was, is and always will be Jewish. But all of us have locked places in our hearts. All of us have a fear of someone or something. Today’s Gospel is an invitation for us to name that which causes us fear and then to trust that the risen Christ is already there, standing in our midst and saying to us, “Peace be with you.” Peace, the Shalom of God, which is the promise of right relationship with not only God, not only with our neighbors and creation, but right and healed relationship with ourselves.

The Holy Spirit is the Spirit of Christ’s Peace, Healing, and Forgiveness. The Holy Spirit is our Advocate, not only with God, but sometimes we need an advocate on behalf of those wounded parts of us that we long to be healed, restored, forgiven. God is quick to forgive.

Our friends and neighbors, those we have hurt, might forgive in time and up to a point. I find that too often we can’t forgive ourselves. We don’t think we can or ought to open those memories of the hurt we have caused others; we think if we pretend to forget, then those words or actions, those things that “I have done or have failed to do” have no real hold on us. But we are wrong; those are the locked doors behind which is not condemnation, but the Holy Spirit of Christ’s forgiveness.

Today, on this wonderful expression of Easter, the gifting of the Holy Spirit to a wounded and too often wounding Church, let us remember that the Healing Spirit is given to us who not because we have somehow earned the gift, but because in our pain we need the gift. Today, let us celebrate the giving of the Holy Spirit by living not in fear but in faith. “The antidote to fear is Faith, and the fruit of faith is Charity.”

-Fr. Steve

Dear Friends,

In the heart of the Gospel of John lies a profound parable that speaks volumes about the basis of our Christian journey. John 15:1-8 beautifully portrays Jesus as the true vine and His followers as the branches, illustrating the intimate connection and dependency we have on Him for spiritual strength and fruitfulness.

As Jesus begins his talk, He declares, “I am the true vine, and my Father is the vine grower.” In these simple yet profound words, He establishes Himself as the source of our spiritual life, the very essence from which our faith and growth spring forth. Here, Jesus unveils a fundamental truth: apart from Him, we can do nothing. The symbolism of the vine and branches evokes powerful imagery deeply rooted in the agricultural practices of Jesus’ time. In ancient Israel, the vineyard was a familiar sight, and the vine dresser’s care for the vine and its branches was essential for a fruitful harvest. Likewise, Jesus portrays God the Father as the vine dresser, meticulously tending to His vineyard—the Church—and ensuring its health and productivity.

Yet, the key message lies in the relationship between the vine and the branches. Jesus points out the vital importance of abiding in Him: He says, “I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing.”  Abiding in Christ involves a continual relationship of dependence and trust. It’s about remaining connected to Him through prayer, Scripture, and obedience. Abiding in Christ calls for a deepening of our relationship with Him through prayer, Scripture, the Sacraments, and acts of love and service toward one another. It requires humility to acknowledge our dependency on Him and a willingness to submit to His guidance and direction in our lives. Just as branches draw their sustenance from the vine, so too do we draw our spiritual nourishment from Christ, allowing His grace to flow through us and bear fruit in abundance.

What, then, is the fruit that Jesus speaks of? The fruits of the Spirit detailed in Galatians 5:22-23—love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control—are the natural outgrowths of a life deeply rooted in Christ; they are the results, the fruits, of the Gifts. When we abide in Him, His life becomes manifested in ours, transforming us from within and enabling us to reflect His love and presence to the world.  An example is when we go out to help those in need. Hopefully, we are using our nourishment from Christ to help in any way we can, by being kind, loving, patient, and gentle, sharing peace and joy and being faithful to Christ’s guidance and direction in our lives.

However, Jesus also issues a warning: “Whoever does not abide in me is thrown away like a branch and withers; such branches are gathered, thrown into the fire, and burned.” This solemn reminder underscores the grave consequence of neglecting our relationship with Christ. When we disconnect ourselves from the source of life, we become spiritually barren, unable to bear fruit and susceptible to spiritual decay.

In a world marked by distractions, busyness, and the allure of self-sufficiency, the message of John 15:1-8 rings as relevant and compelling as ever. It calls us to reexamine our priorities and to prioritize our relationship with Christ above all else. It challenges us to cultivate a vibrant, abiding faith—one that is deeply rooted in Him and bears fruit that endures.

As we continue our journey through the Easter season, may we heed the words of Jesus and abide in Him, drawing strength and sustenance from the true vine. May our lives be personified by an ever-deepening intimacy with Christ, resulting in lives that bear fruit in abundance, to the glory of God the Father.

Peace of Christ,
Deacon Ray Ferreris

Dear Parishioners,

Saints of God, the Lord be with you!

As I’ve said before, Good Shepherd Sunday (John 10:11-18) is not easy for me to preach on. I’ve had no experience with sheep, nor have I ever met a shepherd of sheep. But in the “Sourcebook for Sundays, Seasons, and Weekdays” the author of the reflection on this text reminds us that, “a good shepherd knows that it is best to lead from the back, gently nudging the flock toward nourishment and keeping out of harm’s way” (p. 182).

This reminded me of my time teaching English in Santurce, Spain during summer vacation. (I did this for three summers before I reentered the friars, and though the days were long, the pay was wonderful.) I knew no Spanish and was told that’s why I got the job. I did have a wonderful Spanish aid, Susanna, who assisted in class, and at the local tapas bar the English teachers and aides frequented every night. Every Wednesday, we’d take my class of 20 children on an outing by bus to the sea, or another town. She was the leader, and I with a big, tall walking stick in hand, followed behind, making sure no one wandered away. It was very stressful, but the kids seemed to enjoy this time away from a full day of classroom instruction. I never lost anyone. I don’t know if they were afraid of me or afraid of the stick.

This idea of “nudging” people to nourishment, to faith, fidelity, and forgiveness, is to my mind exactly how Jesus ministered to people and lived His life. While in homilies I’ve never used the word “nudged”, I have used the word “invited”. The Greek word for “good” can also be translated as “beautiful” or “exemplary”.  Jesus was a beautiful and exemplary shepherd in that He never beat His followers over the head, never scolded nor scared them, but by word and deed showed them how much they were loved. He was a good shepherd since, in the end, He even laid down His life for them. Who Jesus was then He is even more so now. He invites and nudges us. He doesn’t beat nor scold us. He laid down his life for us and rose from the dead for us.

All of us should be shepherds for one another. Parents, you are the shepherds of your children. Grandparents, you too are shepherds for adult children, guiding them by example; caring, praying with and for your grandchildren. My prayer for us all who are the Church is that we lead one another to nourishment by gently guiding one another. My prayer for all of us is that we also have the humility to be guided especially when we find ourselves in difficult situations. My prayer for all of us is that we let ourselves by nudged by Jesus, the Good Shepherd, so that we who are God’s children now may come to realize who we shall be when all has been revealed (1 John 3:1-2).

– Fr. Steve Kluge, OFM

Dear Parishioners,

As we look upon the Resurrection of Jesus and its redemptive act of love for us as it effects the forgiveness of sin, it also needs to be seen as a gift of peace towards all humanity. Our readings this Sunday all emphasize repentance and the forgiveness of sins. Acts of the Apostles urges repentance for forgiveness of sins. John’s letter views Christ as an offering for the world and reminds us that if we sin, we have Jesus as our personal intercessor before God. In Luke’s Gospel, which happens to be the tail end of the Emmaus Story, we hear Jesus opening the minds of the Apostles to the Scriptures, telling them they are to preach repentance after first greeting them with the words “Peace be with you.”

Peace connotes the restoration of relationships, between God and His people and His people among themselves.  When Jesus stood among them with the word “peace,” He restored them to relationship with Himself. The barrier of death has been overcome.  Jesus and His disciples are united. He is not a ghost, and they do not have to be afraid. He is alive and real. Nor do we need to be afraid.

At some point after the Resurrection, the disciples might have wondered, “Jesus rising from the dead is great, but what now?” “What’s next?” What’s next is for them to go out and preach the good news of repentance for the forgiveness of sins, to be preached in Jesus’ name. Jesus is now teaching and commissioning them.

Last week we read that the Apostles are to forgive sins and indeed, this is the greatest work we can carry out as Christians, to forgive.  As God the Father forgave us through Jesus’ death on the cross, so we forgive others. That example of forgiving others can lead us all towards a peaceful existence with one another.

We are invited in this time of Easter to deepen our faith in the risen Christ by renewing again the promises of our Baptism:  to die to self and to live in the Lord. Words are easy and actions can be costly. We can ask ourselves: “Can I truly offer forgiveness and ask for forgiveness too?” “Do I really trust that my own sins are forgiven?” “Do I know that Christ died and then was raised to life and through that, our whole world was changed forever?” The answer to all of these questions should be a resounding “yes!”

After the resurrection, Jesus appeared to convey the message of peace to his followers, and that includes all of us. May we be open the grace of peace in our lives proclaimed to us by Jesus himself!

Peace be with you!
– Fr. Zack

Dear Friends,

“For where two or three gather in my name, there am I with them.”

Today is Palm Sunday, the beginning of Holy Week. Today, we once again welcome Jesus into our lives as we relive the pain and suffering of Our Lord’s death and celebrate the incredible joy of His Resurrection. These forthcoming holiest of days allow us to share in His suffering, journeying alongside Him through His Passion, the Cross, but also to share in His Rising and new life! The liturgies invite us to immerse ourselves in the events that took place and we have the opportunity to lay down our lives freely by actively participating in them.

We begin today with Jesus’ triumphant arrival in Jerusalem, where the crowds greet Him by waving palms and saying “Hosanna in the Highest!” This joy quickly turns to sorrow with the suffering and death of Christ as we listen and participate in the Passion reading during the second Gospel today.

We then enter into this week continuing with our Lenten observances of prayer, fasting and almsgiving and pause to hopefully reflect more and prepare our hearts for the upcoming Triduum. The Easter Triduum is the shortest, yet holiest season of the Church year. Lent is over. We begin this sacred time with the Celebration of the Lord’s Supper on Holy Thursday, continuing with the Passion of the Lord on Good Friday,  culminating with the Easter Vigil on Holy Saturday evening. 

You’ll notice the Mass does not end on Holy Thursday – it is the start of one continuous liturgy celebrated over the three days. There is no opening hymn or prayer as we begin the Passion of the Lord on Good Friday, nor does the presider end the liturgy with the Sign of the Cross. The majority of Holy Saturday is a day of preparation and fasting as we wait for the joyful Resurrection of Christ from the tomb at the Easter Vigil after sundown. The Triduum begins sundown Thursday evening and concludes at sundown Easter Sunday. If you’ve never participated in any of these liturgies, I invite and encourage you to join us this year. I promise, you will see our faith and love for our God in a much more meaningful and beautiful way.

This week we will also be a witness and continue the journey with the twelve Elect who said “yes” to the Catholic faith and Jesus Christ as their Lord and Savior. These men and women have been in the R.C.I.A. process for months, some even longer than a year, but they all have one thing in common: the love for our Lord and the willingness to follow Him.

As a community of faith, it is a blessing for each of us, to be part of their faith journey especially as they approach the Easter Sacraments this Saturday evening. This is also a wonderful way for each of us, as baptized Christians, to renew our own baptismal promises and serve as a model to the 12 Elect that their journey has been worth their effort, and that this is only the beginning!

The gift of, or that feeling of belonging is something we cannot teach. It is learned by doing. St. Francis of Assisi stated “Do what is yours to do.” May we continue in the ways of St. Francis and enter into this Holy Week with a deepened desire to journey in faith through the Life, Death and Resurrection of Christ through these sacred liturgies.

Peace of Christ,
Deacon Ray Ferreris

Dear Parishioners,

Saints of God, the Lord be with you!

As we come quickly to the end of Lent, it seems to me that Jesus in today’s Gospel according to John (12:20-33) is giving reassurance to His disciples that what is about to happen, while horrible in their eyes, will in truth be his moment of glory. Jesus understands that his death will be the source of true and lasting life for all who put their faith in Him. He then challenges them to follow in His example of laying down their lives, not necessarily by dying, but by living a life of service, “whoever serves me must follow me, and where I am, there also will my servant be.” Yet there is more. This service that we render to others because we are followers of Jesus will give to us the honor of God the Father, “The Father will honor whoever serves me.” Think about that for a moment—God the Father will honor us for imitating His Son by serving one another!

The disciplines of Lent have invited us to serve our sisters and brothers. Through prayer we may have spent a bit more time praying for the needs of others rather than the wants of ourselves. By fasting we may have been able to donate a bit more food to the food pantry, or the St. Vincent de Paul Society. If we fasted from social media, or words of judgement, we may have had our eyes open to the needs of those around us and offered words of encouragement. We may have been a bit more generous in our almsgiving to our parish, or charities, or perhaps even to our homeless brothers and sisters outside our church door.

I have often heard from visitors how beautiful our church is. I always respond that even more beautiful are the parishioners not only because you put up with my nonsense, but because of the generosity of your hearts and hands. Think of the many liturgical ministries you are a part of (it takes a village of good people to put on good liturgy!). Think of the catechists, who with our parents, hand on the teachings and the practice of the faith. Think of the number of men and women who stand with our catechumens and those seeking full communion in the Catholic Church. Then think of the numbers of those men and women who are drawn to this parish to make this life changing decision, trusting you all with their lives.

Today’s Gospel tells us the Jesus knew His hour of glory had come when ‘some Greeks would like to see Jesus.’  Because of all those who come through our church doors, and are welcomed and find a home here, Christ continues to be glorified through YOU, the good people of Sacred Heart!

– Fr. Steve