Dear Friends,

In Matthew’s Gospel more than in any other, the Jewish authorities look for ways to trap Jesus into taking sides on a disputed issue. In the case of our Gospel today, the issue was the census tax. The Herodians thought it should be paid, the Pharisees did not. They took their time preparing the proper wording to try and throw Jesus off by making him choose one over the other. Jesus’ answer to them didn’t matter, because either way He would have been caught in a trap with His own words. They asked Him “Is it lawful to pay the census tax to Caesar or not?” Knowing their malice, Jesus replied, “Why are you testing me, you hypocrites? Show me the coin that pays the census tax.” Then they handed Him the Roman coin. He said to them, “Whose image is this and whose inscription?” They replied, “Caesar’s.” At that, He said to them, “Then repay to Caesar what belongs to Caesar and to God what belongs to God.”

No matter what side Jesus took, it would get Him into trouble with someone. Jesus was not about to fall into the trap. Nor was He about to miss a chance to point out there were far more important things to worry about. He doesn’t answer the question on the legality according to the Jewish law. Rather, He turns their focus to the question of what they should be giving to God. Whether they pay the tax was a matter for Caesar to take up. Their faithfulness to the Ten Commandments and to loving and serving God with all their hearts was the real question. Were they giving God their wholehearted obedience there?  Are we?

We need to take Jesus’ example of our obligation and responsibility to the state but live the larger obligation to God and be Christ in the world through our actions toward one another. The same way the image of Caesar on the coin makes it Caesar’s, God created us. We belong to God and no one else. In all we say and do, we give glory and honor to God.

If we want to be more like Jesus, then we need to put our beliefs and actions into everything we do. All we say and do reflects God’s life in us. God works through our human hands. How do we help those who can’t help themselves? Do we feed and cloth the homeless through our generosity of all we have? How do we stand up for the voiceless in our society? Do we write to our government leaders on issues that affect them? How do we protect the sanctity and dignity of every human life from conception to natural death? Do we pray for those on death row?

There is so much to be done. If we just take the time to pray and ask God where he needs us most, and give ourselves absolutely to God, then remarkably we are free to give to others in ways that are gracious and life-giving. He will direct us to His people’s needs. We just need to listen to His words and not get tricked by agents of the devil who tried to trick Jesus.

How will you love and serve God today with your whole heart?  

Peace of Christ,
Deacon Ray Ferreris

Dear Parishioners,

Saints of God, the Lord be with you!

I’ve said this before and I’ll say it again, “I don’t like wedding receptions.”

As a Franciscan, I own neither a suit nor a Roman collar. I never bring a plus one (and when I did it was my 85-year-old friend, Sr. Kate), and once I find that little piece of paper with the number on it and make my way toward the table, I can see the look of disappointment on the faces of my tablemates. Nothing puts an end to a good time quite like sitting with a priest. Even my own family says this! So, today’s Gospel according to Matthew (22:1-14), which depicts heaven as a wedding banquet following a life spent as a disciple of the Lord, is difficult for me.

I find much more Good News in our first reading from the Prophet Isaiah (25:6-10) where the Lord provides “a feast of rich food and choice wines, juicy rich food and pure choice wines.” The fact that Isaiah uses those words twice hints at the lavishness, generosity, and sensuousness of what we can expect. Death is destroyed, and tears are wiped dry; now that is something to look forward to! And let’s not forget the mouth-watering food and choice wine! All this is ours since while alive here on earth, we look to the Lord to save us.

We are being saved since God became human in the person of Jesus of Nazareth. The Incarnation is a wedding in itself: Two, God and the human, become One, in time and forever in eternity. At the Ascension, Jesus did not leave his humanity behind, but took his human nature and his human history with him. This Jesus, God become human, now sits at “the right hand of the Father and will come again to judge the living and the dead.” Jesus will judge us on how we have shown our faith, or in other words, given our faith “flesh.” We do this by living as if we are already in heaven by serving one another through acts of charity.

In our second reading, St. Paul (Philippians 4:12-14; 19-20) is reminding us that no matter what the circumstances of our life are, whether in riches or in poverty, in sickness or in health, Christ is with us. The good news is that even death does not end the loving bond Christ has with us.

Every Mass is a wedding banquet, a feast of the unbreakable bond Christ has with us and indeed all of creation. We feast of the richest of foods, the very body of Christ and the choicest of wines, His precious Blood. It is Christ himself who becomes united with us and invites us to become united with one another. This unity we experience here at Mass is a foretaste of what we will experience in the fullness of heaven. At this wedding feast which we call Mass, we are invited, changed, empowered, and sent to invite others.

So, who will be your plus one next weekend?

Peace and All Good,
Fr. Steve

Dear Parishioners;

In our second reading this Sunday, St. Paul in his Letter to the Philippians writes; “Brothers and sisters: Have no anxiety at all, but in everything, by prayer and petition, with thanksgiving, make your requests known to God. Then the peace of God that surpasses all understanding will guard your hearts and minds in Christ Jesus.”

Here Paul is addressing the community he founded in Philippi instructing them to put aside excessive worldly concerns and preoccupations and to turn to the Lord in prayer. Then that gift of God which is His peace will be theirs. St. Paul understood that peace springs from harmonious relations between God and His people and then among the people themselves. He goes on to recommend embracing virtues such as graciousness, honor, and purity to elevate their values and to attain the peace of God.

What strikes me most about this passage is the part which states “make your requests known to God”. Now, we frequently say that God already knows what we need before we even ask, but even so, God still wants to hear from us and hopefully we trust that God will give us what we need.

Our society seems to have gotten to a point where we have become very busy about many things which seem to cause us undue anxiety and stress. That is contrary to God’s will for us. God doesn’t want us to be anxious, but trustful and open to His plan for us. St. Francis had this passage in mind as he crafted what is known as Rule of St. Francis in 1223. In it he writes in the 6th paragraph: 

“And wherever brothers meet one another, let them act like members of a common family. And let them securely make their needs known to one another, for if a mother loves and cares for her carnal son, how much more should one love and care for his spiritual son? And if one of them should become ill, let the other brothers serve him as they themselves would like to be served.”

Here, St. Francis is reminding his followers to trust the community they have joined, essentially saying ‘we are all in this together and we need to be attentive to one another.’ That can only take place when we humble ourselves and allow others the opportunity to care for us; Let your needs be known.

This isn’t always easy, but when we allow ourselves that grace, we also allow the peace of God into our lives. Many times, we find ourselves either too shy or even too proud to let others help us, we may find it as a weakness when in reality it is an act of courage. Francis wanted his followers to live fully in the peace of Christ and instinctively knew that that could only take place in authentic care for one another. Both St. Paul and St. Francis knew in their hearts the love God has for his people and reminds, as St. Paul also states. to “keep on doing what we have learned and received.” 

Peace and All Good,
Fr. Zack

Dear Friends,

The Gospel this week may not be one of our favorites…

“It’s not fair!”

It’s a common response from children amongst siblings, but it’s also something we adults often feel. One may think that Jesus isn’t being fair when we hear this parable. It goes against what some of us value, the value of a hard day’s work and receiving proper and just compensation for it.  To think that we worked all day while someone else worked for only one hour and we both received the same pay would drive some of us wild.

“It’s not fair! “

But what the landowner says in response to the workers is correct. “Don’t I have the right to do what I want with my own money?”  The landowner made the workers an offer when they took the job and he kept his word.  You work for me today and I’ll pay you “X” amount of money.  Paying someone else more is up to him.

Why do you think the workers got upset that the others got paid the same for less work?  It could be that they were more focused on the pay and not the sense of purpose or pleasure in doing the work. This is something we should ask ourselves.  Why do I do what I do, is it for money, recognition, praise from others or pure sense of purpose?  If you’re doing something that is not self-satisfying and self-fulfilling, you might have some resentment and anger about doing it, and when someone comes along doing the same job and gets paid more, you’re likely to feel resentful like the workers in the parable.

The story is told of Yogi Berra. The New York Yankees were at their peak and were negotiating contracts for the next year. A group of reporters interviewed players as they emerged from the owner’s office, and one of them asked Yogi Berra about the terms of his contract. In his characteristically, plain-spoken style, he said, “I’m gonna get to play baseball again next year for the Yankees, and would you believe it, they’re gonna pay me besides!”  That’s the way to think about gainful employment, doing what you do and doing it well and getting paid for it too.

A second point I’d like to make is with the disgruntled workers in the parable, I feel perhaps they lacked a sense of gratitude. Think about it.  I know, like probably many of you as well, how it feels to be out of work.  It’s not the best of times, it’s a difficult situation.  Can you remember how grateful you were when you got that call with a job offer?  It’s the best feeling! In the parable, some of the workers who showed up to find the positions filled were saddened and stayed around all day and were probably hoping for a different opportunity or vacancy of sorts, so they could work to feed their families.  Then suddenly the landowner shows up and offers them a job.  What a feeling of relief and gratitude. 

At that point the worker would accept any amount of money to help feed his family. It was more than what he had started with!  At the end of the day the landowner pays them all the same because he knows that it takes “X” amount of money to feed their families, so he is generous enough to do so.  We, too, need to consider those less fortunate in our daily lives. You probably heard this before: “I complained because I had no shoes until I met a man who had no feet.” The same holds true for every level of work. Are you able to clean your house or mow the lawn? Are you able to buy your groceries and pay your bills? There are those who are not able to do any of these things. The more we consider how blessed we are, the more we’re able to look upon those less fortunate with compassion instead of resentment. 

So let us be open to recognizing our blessings and recognizing the needs of others by reaching out to our sisters and brothers.  May we always remember that our God is never outdone in generosity. May we strive to be more like Him!

Peace of Christ,
Deacon Ray Ferreris

Dear Parishioners,

Saints of God, the Lord be with you!

Perhaps the most challenging aspect of being a Catholic Christian is the call to be a forgiving person. This his highlighted in all the readings this weekend and even the Psalm (103) which states, “the Lord is kind and merciful, slow to anger and rich in compassion.” Today’s first reading from the Book of Sirach (27:30-28:7) states, “Forgive your neighbor’s injustice, then when you pray, your own sins will be forgiven.” This reminds me of the Lord’s prayer which states, “Forgive us our trespasses, as we forgive those who trespass against us.” The phrase “as we” contains within it both a sense of time and a sense of manner.

Today’s Gospel according to Matthew (18:21-35) raises the question of how many times must we forgive. As much as seven times, Peter responds suggesting this is a generous amount by any standard. Perhaps. But Jesus answers, “Not seven times, but seventy-seven times!” This is God’s standard, forgive without counting and without limit. Even the second reading from Paul’s letter to the Romans (14:7-9), while not mentioning forgiveness, reminds that that we are called not to live for oneself, but for the Lord. A way to show that we are living for the Lord is to be a person of forgiveness. Even as he was dying on the cross, Jesus not only forgave those who crucified him, but even more astonishing made excuses for them: “Father, forgive them for they know not what they do.” (Luke 23:34).

The dilemma is that most of us think that forgiveness is a feeling. It’s not. Forgiveness is a choice we make to treat with kindness and respect the person who wronged us. Forgiveness has nothing to do with forgetting how we were hurt or who has hurt us. Forgiveness is about remembering who hurt us, or how we have been hurt, but choosing to live our lives imitating our Lord who is kind, merciful, and rich in compassion. Forgiveness is choosing to live in the freedom of the present and the future Christ calls us to, and to not be shackled to past injustices done to us.

All of us have been hurt, and all of us have hurt others. We are a people, a community of disciples, both called to forgive and be forgiven. Asking for forgiveness is a hard pill for some of us to swallow, or, given the circumstances, impossible to ask from others. If this is the case, and we cannot “make amends,” then the least we can do is to ask God to bless those we have hurt. Let us remember, “As far as the east is from the west, so far has God put our transgressions from us.” Let’s put the transgressions against us as least as far.

Peace and All Good,
Fr. Steve

Dear Parishioners,

Last Sunday, we heard Jesus telling us we must take up our cross and follow him. That’s always difficult to hear. When we have the courage to do so, we are showing our willingness to follow Him. By taking up our cross, we show we are joined to Him. We show our trust in Him.

This Sunday, Jesus points towards a very common, real, and unfortunately uncomfortable experience in the task of offering forgiveness and reconciliation to an offending brother or sister. It is in this process of healing broken relationships that discipleship shows its very real and practical meaning. Life in common, even life in common among Christians, is not easy. We can rub each other the wrong way. Our speech can easily offend. Our anger can cause us to lash out. We are prone to gossip or tell stories about others that do not reflect the best in them, or ourselves.

Jesus outlines for us a three-step process for attempting to gain reconciliation in approaching a person who has offended us, but I would just like to address the what I feel is the first and most important step. While this process might not work for every case, we must engage in the process regardless.

That step we must take is to ensure the reconciliation is done face to face, one on one.

We must attempt to dialogue with one another in a deeply interpersonal manner. The process of coming together is not conducted by text message or email. The personal element preserves honor and dignity. You are carrying your cross and not forcing others to carry it for you.

Isn’t that where healing begins?

While we may not get through to the offending party, we can at least begin to come to terms with the hurt. Though Jesus says that the entire community may need to be brought in to resolve the situation, it is also true that reconciliation may happen prior to going that far.

Saint Paul sums it all up today when speaking about the Commandments that involve interpersonal behavior and responsibility. He says that, in the end, we owe no one anything except to love. For to love means that our lives are at peace with others and with the world.

Loving here is the most profound form of respect and caring. May the Lord give us that peace.

Peace and All Good,
Fr. Zack

Dear Friends,

This Friday, September 1, the World Day of Prayer for the Care of Creation marks the beginning of the Season of Creation which continues through October 4 and the Feast of St. Francis of Assisi, patron of ecology and founder of the Franciscans who bless our church of Sacred Heart with their presence.

This year we are called to ‘Let justice and peace flow.’ The prophet Amos cries out, “But let justice roll on like a river, righteousness like a never-failing stream!” (Amos 5:24), and so we are called to join the river of justice and peace, to take up climate and ecological justice, and to speak out with and for communities most impacted by climate injustice and the loss of biodiversity. So where do we little people start when it comes to such global issues? I suppose we could start on those elements we can control, over which we might exercise our care for creation. Since this year’s theme includes the word “flow,” we might start with that most valuable resource: water.

I heard recently that vast amounts of water are consumed in the cooling systems of data centers, which include cooling towers, chillers, pumps, piping, heat exchangers/condensers, and computer room air conditioner units, with only some of this water being recycled. Cloud-based servers and our social media are not as cheap as I used to think! You might want to investigate this further for yourselves, but apart from lobbying or writing letters there may not be much we little people can do.

We can make changes in our own lifestyles which do reflect our care for creation. If we regularly water our gardens or wash our cars in a season in which daily rainfall is almost guaranteed, then we are wasting water. If we run the shower for longer than we need to, or brush our teeth while running the water, then we are wasting water. And water is a God-given resource. Just “as the deer thirsts for the running streams,” (Psalm 42) so we also thirst for God in our lives and for a more just use of resources. However small our sacrifices may appear, they do serve to prevent us from taking for granted what we have by the gift of God, and they enable us to consider the plight of those for whom water ‘on tap’ cannot be a daily expectation.

In addition to considering our consumption of water, we might also have care over what we allow to enter the water system, and to concentrate on keeping the water ecosystem as clean as we can. Simple actions such as not pouring fat drippings or household chemicals down the drain, reducing use of detergent or opting for earth-friendly brand products, and minimizing the use of pesticides, fertilizers, and herbicides in the garden will all contribute to a reduction in environmental pollution.

A more contentious issue concerns our choice between tap water or bottled water. The reasoning behind using bottled water is primarily convenience but also because water quality in Florida, whilst still meeting the stringent Federal standards, is among the lowest of all the states. On the other hand, we also know the damage done to the environment and wildlife by increasing our need to dispose of plastics and we are learning that some of the plastic from the bottle can break down into the water. Not for nothing did India last year ban all single-use plastic bottles and that is a considerable risk for a country with serious tap water concerns! In so-called ‘first-world’ countries, many who have the financial wherewithal may choose to invest in a domestic filtration system or water softener which removes from our tap water some of the chemicals which still cause concern.

Mother Teresa, when asked how she had managed to change so many people’s lives, replied “one person at a time.” The assassinated Archbishop Óscar Romero answered a similar question:  “We cannot do everything and there is a sense of liberation in realizing that. This enables us to do something and to do it well. It may be incomplete, but it is a beginning, a step along the way, an opportunity for the Lord’s grace to enter and do the rest. We may never see the end results, but that is the difference between the master builder and the worker. We are workers, not master builders, ministers, not messiahs. We are prophets of a future not our own.”

I think it is the same with our lifestyles and the environment: once we have become conscious of the issue we begin to make positive changes, bit by bit, gallon by gallon, until “justice rolls like a river, righteousness like a never-failing stream.”

Peace and All Good,
Philip Jakob
Director of Music

As Phil mentions, there are many ways we can embrace the ecumenical call of the annual Season of Creation. As a Franciscan parish, you’ll know that integrity of creation serves alongside justice and peace as key tenants of the Franciscan charism. The following are suggestions for how you can help ‘let justice and peace flow’ right here at Sacred Heart:

Laudato Si’ Ministry | Meets on the second Saturday of each month, discussing environmental topics.

Garden Ministry | Meets monthly to tend to the North Campus property and garden.

For more on the Season of Creation, view livestream prayer services, and read the 2023 guide, visit seasonofcreation.org.

Dear Parishioners,

Saints of God the Lord be with you!

Years ago, when I was starting my theological studies, one of my professors said that we can see “the other, the stranger,” as either a gift or a threat. It seems to me that the authors of all three readings this weekend are writing about the struggle in making that distinction, with them all coming to the same conclusion.

Isaiah (56:1, 6-7) writes that the Lord told him to “observe what is right, do what is just” not for his fellow Jews but to the foreigners that live within the borders of Israel. Not just the Temple building located in Jerusalem, but the Temple that all of Israel was supposed to be, “shall be called a house of prayer for all peoples.” What a vision God had? Too bad the people of Isaiah’s day didn’t cooperate to fulfill it.

Paul, in his letter to the Romans (11:13-15, 29-32) is writing to a church composed of Jews and Gentiles. Paul is warning the Gentiles not to be smug that God has called them, while many of the Jews have rejected the Messiahship of Jesus. He writes, “God delivered all to disobedience that he might have mercy upon all.”

Jesus to seems to struggle when confronted with a Canaanite woman with a demon-tormented daughter (Matthew 15:21-28). For a while, He seems trapped by cultural prejudices, not to mention the strict norms of gender and religion. Unfortunately, His initial reaction is supported by the disciples. However, the persistent faith, courage, and love for her daughter win Jesus over, and her daughter is healed “from that hour.” I can’t help but think that this encounter led Him to a deeper understanding of His mission.

There seems to be a lot of fear in our society and Church to people that are not like us. Whether they have a different skin color, ascribe to a different religion, are a different sexual orientation or gender identity, it seems to me that the only way, the Gospel way, to interact with them is to remember that God has mercy upon all. Pope Francis calls us to live the “sacrament of encounter” particularly with people who are different from us. Judgement and condemnation are not what Christ calls us to. We are called to respond to those who are least like us with the same compassion Christ has towards us.

Peace and All Good,
Fr. Steve