Dear Parishioners,

God loves the just but does not ignore the sinner, for whom there is always a place in his kingdom. The church is not an exclusive club. As a matter of fact, there was a friar who referred to the church as a refuge for sinners.

The Pharisees seemed to resent God’s mercy, so Jesus answered their jeers in this week’s Gospel with a series of parables. The parable of the lost sheep does not deny the goodness of the virtuous majority but makes the point that there is a special place for the repentant sinner. The lost coin is important to the careful widow, and her joy at its recovery is shared because it is deeply felt. The sum may be modest, but its sentimental value matters to her a lot. We’re all V.I.P.s in God’s eyes, especially those who are lost and later found.

But there is another side to this story: the Prodigal Son “came to his senses.” He opened his eyes to see, his ears to hear; he reached out for help and got in touch with reality. The father’s welcome was extraordinary, but it could only happen because the son came back home. We, too, need to be willing to let God embrace us as we come to our senses. God’s mercy is there for any of us who turn to him with all our hearts.

The parable of the prodigal son is a classic of narrative skill that is timelessly relevant. We need to know that a loving God awaits our return home (if you haven’t already done so, do yourself a favor and get a hold of a copy of Henri Nouwen’s “The Return of the Prodigal Son”). We also need the reminder that the same loving God expects us to forgive one another and to welcome them back again. The joy of a son’s homecoming was spoiled for the father by the sulking of the elder brother but the father was undeterred.

It’s sad that the elder brother held resentment towards both his brother and his father. God wants us all to be merciful and understanding. Leaving people helpless is no part of his plan. Though living under the same roof, the elder son was isolated from his father. Focused on his own rights and needs, he could not handle his brother’s safe return. Calling him “this son of yours” must have grieved his father. As we strive to be faithful and dutiful disciples, we need to be open to welcome home the lost ones, for we, too, have been lost at different times in our lives.

We come to church as both a refuge and home for a brief bit of respite from our hectic week. And as God welcomes us, we welcome those around us knowing that we all long for acceptance. God meets us where we are, knowing us and loving us, welcoming our return home with open arms. We are called to do likewise.

Peace and all good,
Fr. Zack

Dear Parishioners,

It is hard to believe that summer is coming to an end, and Labor Day is upon us. Faith Formation, along with many other parish ministries and groups are starting up again following their summer breaks. A couple weeks ago, we held our informational ministry fair as a kickoff to the seasonal change. I do want to thank everyone who took the time to visit the fair, and especially the volunteers who were at each of the stations. You did an outstanding job advertising our the many aspects that make up our parish life here at Sacred Heart. If you did not have the opportunity to sign up for a ministry, or if you were unable to attend, please contact the parish office and we’ll be happy to connect you to our ministry leaders.

You will notice this week that the southern-most doorway at our front entrance is covered with plywood. I mentioned a few months ago that we would be resorting and repairing our doorways, and I am pleased that this process has begun. This is not a matter of just putting some varnish or sealant on these doors and calling it a day. For the restoration, our contractor must remove the doors entirely and work on them at their shop.

Many of the doors have sun damage and small cracks in need of repair. These doors are 117 years old, and our goal is to have them for 100 more. The frames of the doors have also settled over that time, and issues with the frames will also be addressed. Each set of doors will take between four and six weeks for repair, with one set of doors being repaired at a time. When restoration begins on the handicap accessible doors at the side entrance along Twiggs St., a temporary door will be put in its place. The estimated cost for the complete restoration of our entry doors will be about $36,000.

You’ll likely also notice the lack of holy water in the fonts by the church doors. We have seen a recent uptick in our neighbors without homes using the fonts as wash basins for their clothes or face. For both the safety of our parishioners and our homeless, we will test a dispenser for holy water that we have borrowed from our friends at the St. Jude Cathedral in St. Petersburg. It is stationed near the main entryway, and when tested during last weekend’s Masses, it seemed to work out nicely, however some did confuse the dispenser with a hand sanitizing station. Wood stands are made for these stations that help differentiate them from other dispensers. If we chose to move forward with their use, each stand or station is a $300-$500 expense.

Finally, I’d like to provide an update for our new reconciliation alcove. To remind you, we are enclosing the area near the stairwell with glass to ensure privacy for those seeking confession. We are anticipating the installation of the glass in a few weeks. While many parishes hold reconciliation once or twice a week, we provide the sacrament Monday through Saturday, so having a more private space is needed. The space would also be available for use during weekend Masses. The estimated cost for this project is $9,000.

Our clergy, staff, and volunteers are always looking for ways to preserve our church, enhance your ability to take part in the Mass and sacraments fully, and engage with parishioners and the community through outreach and ministries. We hope you see the fruits of these labors very soon.

Peace and all good,
Fr. Mike

Dear Parishioners,

The period from the 11th to 13th centuries witnessed the rise of a money economy in Europe. Cities grew and multiplied; more and more land was cultivated, increasing the wealth of landowners; and a new-sprung merchant class made it possible for those who were not part of the aristocracy to accumulate wealth. Partly in reaction to these changes in the larger society, a new form of religious life emerged in the early 13th century — the so-called mendicant orders.

These religious communities were different from the great monastic orders such as the Benedictines or Cistercians, which were founded hundreds of years earlier. Members of the monastic orders devoted themselves to prayer, learning and manual labor while living and working together within the walls of the monastery. Although individual monks took the vow of poverty, monastic communities owned land and goods. Over the centuries, the monasteries became powerful centers of education, the healing arts, and the preservation of culture, often accumulating great wealth.

In contrast, members of mendicant orders were itinerant preachers, moving from town to town to preach the Gospel. Consciously modeling themselves on the disciples of Jesus, they went about two by two and were to “take nothing for the journey, neither knapsack, nor purse, nor bread, nor money nor walking stick.” This form of poverty embraced by these religious communities involved the renunciation of all ownership of goods, communal as well as individual. To survive, the mendicant friars asked for alms as they preached, traveled, and worked along the way.

The dedication of the mendicant orders to “begging without shame” produced a different dynamic from that of monastic orders. Voluntary absolute poverty created an institutional dependency. The mendicant communities relied on contributions from donors to survive. Thus, early forms of philanthropy are what made it possible for mendicant communities’ work to go forward. A mutual relationship evolved between the mendicant orders and those who supported them.

I have chosen this history about the friars and their way of life to speak about the Catholic Ministry Appeal, which starts this weekend at all Masses. Each diocese around the country has its way of raising funds to assist with direct services to the poor and other ministries concerning matters of human dignity and the common good in society. We as Catholic Christians will be asked to take part in helping our brothers and sisters on the periphery by our generosity. Your gifts will go towards Catholic schools, marriage and family life, Catholic Charities, priest retirement and clergy care, faith formation and so many more useful causes. In many ways our acts of charity to the diocese or Franciscans go a long way in providing assistance and keeping Christ’s call to serve the least among us.

Portions of this letter features writing from Fr. Thomas Nairn, OFM, PhD, a prominent Franciscan theologian. It is my hope that his and my words on our history opens our eyes and ears to the greater call of our Christian identity of giving and stewardship.

Peace and all good,
Friar Henry

Dear Parishioners,

Saints of God, the Lord be with you!

What caught my attention in today’s Gospel according to Luke (13:22–30) are the lines Jesus says, “Strive to enter through the narrow gate, for many, I tell you, will attempt to enter but will not be strong enough.”

Years ago, as I was walking across the parking lot of St. Francis Church on Long Beach Island, NJ, for daily mass, I suddenly stopped and said to myself, “O my God, I believe it all!” I realized that while I didn’t understand it all, I believed everything in the Creed and the Gospel portraits of Jesus. You might find this a bit shocking that a priest would come to this realization, but I see it as a moment of clarity that had been growing into a conscious affirmation. Yet this is not the end of my story, since belief in Christ is the starting point from which trust in Christ must grow. My ability to trust in God is growing day by day, and when I find myself fearful, I say to myself, “God is trustworthy, all circumstances are temporary.”

However, even trusting in God is not the end of my faith journey. What I still struggle with is turning my trust into works of charity and kindness, particularly to those people who are not my “cup of tea.” It’s at this point that I must make the choice to be loving, especially when I don’t feel loving. Choosing to act kindly toward others is, I think, part of the easy yoke and light burden that Jesus speaks about in Matthew 11:30. It’s easy because we are all made in the image and likeness of God who through the indwelling Holy Spirit given to us in the sacraments, shares our burdens, and calls us into community to help each other.

The sacraments, especially the Eucharist, nourish our identity as the Body of Christ in the world, and enable us to choose to live out our identity as the Body of Christ. In the words of St. Augustine when looking at the Eucharistic Bread and Wine, “See Who you are! Become Who you receive!” and I add, “Live Who you become!”

One of the small acts of kindness I love here at Sacred Heart is the opportunity to hold open the door to the Church as the People of God gather for Mass on Sunday. I love saying, “Good morning, good people” or “Good morning, holy family” for that is who you are. If each of us held the door open for one another in the world, I believe that in time the world would be a better place. And an open door is a beautiful image of the person of Jesus Christ.

Peace and all good,
Fr. Steve

Dear Parishioners,

In chapter nine, verse five of the Book of the Prophet Isaiah, the prophet refers to the coming of Jesus as the Prince of Peace. Initially, we may see the coming of our Savior as the one who would bring peace and order to a broken humanity. In this weekend’s Gospel, we hear a different side of Jesus, a side we are not expecting or may not be comfortable with. We hear Jesus asking his disciples in Luke 12:51, “Do you think that I have come to establish peace on the earth? No, I tell you, but rather division.”

Simeon’s prophecy to Mary and Joseph in the passage from Luke 2:34 complements the point Jesus is making in this weekend’s Gospel. “Simeon blessed them and said to Mary His Mother: “Behold, this child is destined for the fall and rise of many in Israel, and to be a sign that will be contradicted.” We can see that unbridled devotion to Jesus certainly does come at a cost, as shown to us in the early life of St. Francis of Assisi. As biographers of St. Francis of Assisi tell us, St. Francis’ father, Pietro Bernardone, was outraged over his son’s behavior in showing his particular brand of that devotion. This outrage led to a public confrontation. Before the bishop of Assisi and onlookers, Bernardone disinherited and disowned his son, Francesco.

His son, in turn, renounced his father and his patrimony, saying “Listen everyone and understand it well: until now I have called Pietro Bernardone my father; but now that I intend to serve the Lord, I am returning to this man all the money which has caused him such a bother and all the clothes that were his property; and from now on I shall say Our Father which art in Heaven, instead of my father, Pietro Bernardone.” This story illustrates the truth of Jesus’ saying: “Do you think that I have come to establish peace on the earth? No, I tell you, but rather division.” The division between Bernadone and St. Francis reveals that the peace proclaimed by the angels at the birth of the prince of peace—the peace that Jesus himself is—comes hand in hand with uncompromising fidelity to God’s word. St. Francis from that point on did his best to follow in the footsteps of Jesus. We all know very well that to follow Jesus unreservedly, the action is regularly met with opposition, causing tension within our most loving relationships, and I believe therein lies another challenge facing us.

Every Monday morning, we friars reflect upon the upcoming Sunday readings. As we were sharing our thoughts last week, Fr. Steve raised a quote attributed to the television personality Dr. Phil McGraw. Paraphrasing Dr. Phil, Fr. Steve mentioned the former clinical psychologist’s ideas on choice, saying when we’re faced with the choice of doing the right thing, or the loving thing, in most cases, the loving choice is the correct one to take. We, as Franciscans, choose mostly to preach on God’s abundant grace, love, and forgiveness towards us all and to follow the way of St. Francis in imitating Christ to the best of our individual abilities. And sometimes doing the right thing is doing the loving thing. We are all called to be faithful without counting the cost, even if the cost is separation from loved ones.

One of St. Francis’ regrets divulged when he was nearing death was that he never reconciled with his father. Let our prayer be that regardless of the source of the divisions in our lives, that they be always met with loving concern for the other in the peace granted us freely from Christ.

Peace and all good,
Fr. Zack