Saints of God, the Lord be with you!

Have you ever have an “Aha!” moment? I did, and because I am a not too-smart Franciscan, I have them often. The most life changing “Aha!” moment happened when I was discerning my vocation. Should I continue my plan of returning to teaching as a Franciscan Brother or was God calling me to ordination? It happened that a woman approached me while I was a student friar and tearfully asked if I would hear her confession. The cause of her tears was that she was denied absolution because she didn’t know the Act of Contrition…in Latin! I told her I wasn’t a priest, but Father Andrew would make everything okay. He did, and I never saw her again.

On the ride back to the friary, I expressed my indignation at that priest, and, trying to calm me down, Fr. Andrew suggested that I go to the beach and reflect on the incident. I did, and after about twenty minutes I realized I had been asking the wrong question concerning my vocation. The question was not “should I get ordained” but rather, “how can I best serve.” And the rest you know.

It seems to me that all three readings today are about “Aha!” moments. In Genesis (15:5-12,17-18), Abram experiences the Lord God, and because of his obedience the LORD made a covenant with him and his descendants. In Paul’s letter to the Philippians (3:17-4:1), he writes that God “will change our lowly body to conform with His (Christ’s) glorified body.” The result (the “Aha!”) of standing firm (in faith) in the Lord.

With the Transfiguration (Luke 9:28b-36) of Jesus, the apostles Peter, John, and James, having become overwhelmed by sleep became “fully awake” and “saw (Christ’s) glory and the two men (Moses and Elijah) standing with Him.” An “Aha!” moment to say the least, but one which they didn’t fully understand until the Resurrection/Pentecost.

If Catholicism is anything, it is a religion of “aha moments”…Baptism changes us into Christ…bread and wine are changed into the Body and Blood of Christ….we celebrate our forgiveness in the Sacrament of Reconciliation.

My prayer for all of us this Lent is that our prayers, fasting, and almsgiving may open us to a greater awareness of the “aha moments” that enfold us.

– Fr. Steve

My Good Friends,

Peace and all good to you, dear brothers and sisters in Christ! As we have now begun our Season of Lent, with our First Sunday of Lent, the Church leads us into the desert with Jesus. We witness His confrontation with the devil and His unwavering trust in the Father. This passage from the Gospel of Luke (4:1-13) invites us, especially as followers of Franciscan spirituality, to reflect on the themes of poverty, humility, and trust in divine providence.

St. Francis, in his deep love for the poor and crucified Christ, saw the temptations of Jesus as a call to embrace a life of dependence on God. We now continue our journey together through this Lenten Season striving to live the Gospel with the eyes and hearts of St. Francis.

“One does not live on bread alone” | Embracing Poverty & Simplicity | The first temptation Jesus faces is hunger. After fasting for forty days, He is invited by the devil to turn stones into bread. But Jesus responds, “One does not live on bread alone” (Luke 4:4).

St. Francis lived this truth profoundly. He abandoned wealth and privilege to embrace holy poverty, recognizing that our deepest hunger is for God, not material security. Lent calls us to let go of excessive attachments and trust in God’s providence. It is a time too fast, not just from food, but from all that distracts us from relying on the Lord. So, we ask ourselves… Do we place our trust in material comforts, or do we seek to be nourished by the Word of God?

“You shall worship the Lord your God and Him alone shall you serve” | The Call to Humility | The second temptation is about power. The devil offers Jesus’ authority over all kingdoms, saying that it will be His if He worships Satan. Jesus refuses, declaring that God alone is worthy of worship.

Francis of Assisi, though once ambitious and eager for worldly success, learned that true greatness comes from humility and service. He chose to live among the poor, not seeking power or recognition, but only the love of God. Lent is a time for us to resist the temptations of pride, ego, and the desire for control, instead choosing the humble way of Christ. Once again, we ask…Are we tempted by power, status, or the need for recognition? How can we embrace humility in our daily lives?

“You shall not put the Lord your God to the test” | Surrendering to God’s Will | In the final temptation, the devil challenges Jesus to throw Himself down from the temple, testing God’s protection. Jesus refuses, showing complete trust in the Father’s plan.

St. Francis also learned to trust God completely, even in suffering and uncertainty. Whether begging for food, preaching with no guarantee of success, or bearing the wounds of Christ in his own body, Francis never doubted that God was with him. Lent calls us to let go of our fears and surrender fully to God’s will. And finally, we ask ourselves… Do we trust God in times of difficulty, or do we try to control everything? Are we willing to surrender to God’s plan?

Lent is a time of renewal, a call to follow Christ more closely in poverty, humility, and trust. Like Jesus in the desert and Francis in his radical discipleship, we are invited to fast from attachments that keep us from God. Pray with simplicity and sincerity, deepening our relationship with Christ. Give generously, sharing with those in need, as Francis did.

We ask our Lord to transform our hearts this Lent, so that we may walk more faithfully in the footsteps of Jesus and St. Francis.

May our Lenten journey lead us to the joy of Easter, where we will rise with Christ in newness of life. Amen.

– Fr. Zack

Saints of God, the Lord be with you!

Years ago, when my friend Sister Kate Murphy, OSF, was in her eighties, I would often ask her, “Kate, if you had to choose Jesus or me, who would you choose?” She always answered that she would choose me, to which I would say, “Wrong choice! You’re 80!” Now picture Fr. David Phan, OFM. As soon as I would say, “David, if you had to choose…” and before I would finish, he would respond, “Yes!”

It seems to me that all the readings hold out to us the demand to choose either a life of blessing or curse. Of course, most of us would choose blessing. The difficulty is that sometimes we must choose so quickly that we choose without reflection. Other times, the choice is not between good or evil, but between two actions or things which are both good. Sometimes, we choose without enough information or life experience. And even not to choose is itself a choice.

What might help us is asking, what a person choosing blessing would look like. In today’s Gospel according to Luke (6:17, 20-26) Jesus describes a blessed person as knowing that no matter how monetarily wealthy one is, they are aware of their existential poverty. None of us will live forever, and all the wealth we accumulated does not go with us.

We are blessed when we realize that no matter how much stuff we have, we are still hungry for more. But more of what? Or better yet, hungry for whom?

The answer, of course, is God.

We choose to be blessed people when we mourn, for our own sins and the sins of the world. And when hated or ridiculed by others because of our choices to trust in God rather than our wealth, we continue to trust in “Christ (who) has been raised from the dead, the firstfruits of those who have fallen asleep” (1 Corinthians 15:20).

All of today’s readings ask us to make conscious choices for God, and God’s values. Moral theologians call this “our fundamental option.” And in choosing choices that point us in the direction of God, we are cooperating with the Holy Spirit living within us.

– Fr. Steve

Saints of God, the Lord be with you!

I can’t help but wonder if the Church chose this reading from the Gospel according to John (2:1-11) to direct our attention to back to the celebration last week, the Baptism of the Lord, and it’s Gospel reading according to Luke (3:15-16; 21-22).

Today’s Gospel mentions that the copious amount of water (twenty to thirty gallons in six stone water jars) were there for Jewish ceremonial washings. Washings would have been another way of saying cleansings. And isn’t that what Baptism is all about? Well, that’s part of what Baptism is about. True, we are washed clean of original sin. Baptized into the “name of the Father, and the Son, and the Holy Spirit” our human nature begins to be changed; divinized. We are gifted with the identity and mission of Christ. Anointed with the Chrism of Salvation (a symbol of the Holy Spirit) we are called to be the Light of Christ, as Priest, Prophet, and King. While our white baptismal robe is a sign of our Christian dignity. As St. Augustin wrote, “Rejoice O Christian! For by your baptism, you are more than a Christian, you are Christ Himself.” We are called not to be Jesus Christ, (We can’t be since we are not fully human and fully divine. Nor are we first century Jewish men.) but are called be Christ in our own way, in our own time.

God the Father gives us a “new name; we become a glorious crown and a royal diadem.” We are God’s Delight and His Spouse…God rejoices in you!” as Isaiah wrote in the first reading (Is. 62:1-5). God weds Himself to us, and in a way, we can say that in the person of Jesus of Nazareth, God weds Himself to creation and Humanity. In Christ the two become one without confusion.

The second reading from St. Paul to the Corinthians (1 Cor. 12: 4-11) shows us how our baptismal relationship with the Holy Trinity should be lived.

We are gifted for service toward one another. We are given the Holy Spirit who manifests Himself through wisdom, knowledge, faith, healing, mighty deeds, prophecy, discernment of spirits, tongues and their interpretation. We are called to yield our lives to the Spirit and produce these fruits of the Spirit in the world.

We might say that today’s Gospel reminds us that God has wed Himself to each of us and together we make up the Church. Let us not live barren lives, but rather let us help one another to grow in holiness and imitation of Christ. For that is what Baptism and the Sacrament of Matrimony is all about.

– Fr. Steve