Dear Parishioners,

As we look upon the Resurrection of Jesus and its redemptive act of love for us as it effects the forgiveness of sin, it also needs to be seen as a gift of peace towards all humanity. Our readings this Sunday all emphasize repentance and the forgiveness of sins. Acts of the Apostles urges repentance for forgiveness of sins. John’s letter views Christ as an offering for the world and reminds us that if we sin, we have Jesus as our personal intercessor before God. In Luke’s Gospel, which happens to be the tail end of the Emmaus Story, we hear Jesus opening the minds of the Apostles to the Scriptures, telling them they are to preach repentance after first greeting them with the words “Peace be with you.”

Peace connotes the restoration of relationships, between God and His people and His people among themselves.  When Jesus stood among them with the word “peace,” He restored them to relationship with Himself. The barrier of death has been overcome.  Jesus and His disciples are united. He is not a ghost, and they do not have to be afraid. He is alive and real. Nor do we need to be afraid.

At some point after the Resurrection, the disciples might have wondered, “Jesus rising from the dead is great, but what now?” “What’s next?” What’s next is for them to go out and preach the good news of repentance for the forgiveness of sins, to be preached in Jesus’ name. Jesus is now teaching and commissioning them.

Last week we read that the Apostles are to forgive sins and indeed, this is the greatest work we can carry out as Christians, to forgive.  As God the Father forgave us through Jesus’ death on the cross, so we forgive others. That example of forgiving others can lead us all towards a peaceful existence with one another.

We are invited in this time of Easter to deepen our faith in the risen Christ by renewing again the promises of our Baptism:  to die to self and to live in the Lord. Words are easy and actions can be costly. We can ask ourselves: “Can I truly offer forgiveness and ask for forgiveness too?” “Do I really trust that my own sins are forgiven?” “Do I know that Christ died and then was raised to life and through that, our whole world was changed forever?” The answer to all of these questions should be a resounding “yes!”

After the resurrection, Jesus appeared to convey the message of peace to his followers, and that includes all of us. May we be open the grace of peace in our lives proclaimed to us by Jesus himself!

Peace be with you!
– Fr. Zack

Dear Friends,

“For where two or three gather in my name, there am I with them.”

Today is Palm Sunday, the beginning of Holy Week. Today, we once again welcome Jesus into our lives as we relive the pain and suffering of Our Lord’s death and celebrate the incredible joy of His Resurrection. These forthcoming holiest of days allow us to share in His suffering, journeying alongside Him through His Passion, the Cross, but also to share in His Rising and new life! The liturgies invite us to immerse ourselves in the events that took place and we have the opportunity to lay down our lives freely by actively participating in them.

We begin today with Jesus’ triumphant arrival in Jerusalem, where the crowds greet Him by waving palms and saying “Hosanna in the Highest!” This joy quickly turns to sorrow with the suffering and death of Christ as we listen and participate in the Passion reading during the second Gospel today.

We then enter into this week continuing with our Lenten observances of prayer, fasting and almsgiving and pause to hopefully reflect more and prepare our hearts for the upcoming Triduum. The Easter Triduum is the shortest, yet holiest season of the Church year. Lent is over. We begin this sacred time with the Celebration of the Lord’s Supper on Holy Thursday, continuing with the Passion of the Lord on Good Friday,  culminating with the Easter Vigil on Holy Saturday evening. 

You’ll notice the Mass does not end on Holy Thursday – it is the start of one continuous liturgy celebrated over the three days. There is no opening hymn or prayer as we begin the Passion of the Lord on Good Friday, nor does the presider end the liturgy with the Sign of the Cross. The majority of Holy Saturday is a day of preparation and fasting as we wait for the joyful Resurrection of Christ from the tomb at the Easter Vigil after sundown. The Triduum begins sundown Thursday evening and concludes at sundown Easter Sunday. If you’ve never participated in any of these liturgies, I invite and encourage you to join us this year. I promise, you will see our faith and love for our God in a much more meaningful and beautiful way.

This week we will also be a witness and continue the journey with the twelve Elect who said “yes” to the Catholic faith and Jesus Christ as their Lord and Savior. These men and women have been in the R.C.I.A. process for months, some even longer than a year, but they all have one thing in common: the love for our Lord and the willingness to follow Him.

As a community of faith, it is a blessing for each of us, to be part of their faith journey especially as they approach the Easter Sacraments this Saturday evening. This is also a wonderful way for each of us, as baptized Christians, to renew our own baptismal promises and serve as a model to the 12 Elect that their journey has been worth their effort, and that this is only the beginning!

The gift of, or that feeling of belonging is something we cannot teach. It is learned by doing. St. Francis of Assisi stated “Do what is yours to do.” May we continue in the ways of St. Francis and enter into this Holy Week with a deepened desire to journey in faith through the Life, Death and Resurrection of Christ through these sacred liturgies.

Peace of Christ,
Deacon Ray Ferreris

Dear Parishioners,

Saints of God, the Lord be with you!

As we come quickly to the end of Lent, it seems to me that Jesus in today’s Gospel according to John (12:20-33) is giving reassurance to His disciples that what is about to happen, while horrible in their eyes, will in truth be his moment of glory. Jesus understands that his death will be the source of true and lasting life for all who put their faith in Him. He then challenges them to follow in His example of laying down their lives, not necessarily by dying, but by living a life of service, “whoever serves me must follow me, and where I am, there also will my servant be.” Yet there is more. This service that we render to others because we are followers of Jesus will give to us the honor of God the Father, “The Father will honor whoever serves me.” Think about that for a moment—God the Father will honor us for imitating His Son by serving one another!

The disciplines of Lent have invited us to serve our sisters and brothers. Through prayer we may have spent a bit more time praying for the needs of others rather than the wants of ourselves. By fasting we may have been able to donate a bit more food to the food pantry, or the St. Vincent de Paul Society. If we fasted from social media, or words of judgement, we may have had our eyes open to the needs of those around us and offered words of encouragement. We may have been a bit more generous in our almsgiving to our parish, or charities, or perhaps even to our homeless brothers and sisters outside our church door.

I have often heard from visitors how beautiful our church is. I always respond that even more beautiful are the parishioners not only because you put up with my nonsense, but because of the generosity of your hearts and hands. Think of the many liturgical ministries you are a part of (it takes a village of good people to put on good liturgy!). Think of the catechists, who with our parents, hand on the teachings and the practice of the faith. Think of the number of men and women who stand with our catechumens and those seeking full communion in the Catholic Church. Then think of the numbers of those men and women who are drawn to this parish to make this life changing decision, trusting you all with their lives.

Today’s Gospel tells us the Jesus knew His hour of glory had come when ‘some Greeks would like to see Jesus.’  Because of all those who come through our church doors, and are welcomed and find a home here, Christ continues to be glorified through YOU, the good people of Sacred Heart!

– Fr. Steve

Dear Parishioners,

This week I share with you a brief reflection by sacramental theologian Fr. Paul Turner on perhaps the origin of Eucharistic Ministers:

“Give them some food yourselves.” (Mk 6:37a) Jesus said. It was an extraordinary command, an impossible command. His Disciples had followed him to a deserted place, but a vast crowd still managed to find him. The crowd was hungry for God. The heart of Jesus was move with pity. But his disciples were moved with despair.

It was getting late. The disciples were probably getting hungry. They only had a snack-five loaves and two fish, not nearly enough to share with a throng. They probably didn’t have enough energy either. So that they came up with a practical suggestion and presented it to Jesus. “Dismiss them,” they said, “so that they can go to the surrounding farms and villages and buy themselves something to eat.” (Mk 6:36)

It wasn’t a bad proposal. It expressed their care and concern. I made sense to the disciples under the circumstances. But Jesus-not always known for practicality-had another idea.

“Give them some food yourselves.” (Mk 6:37a)

The disciples were not just short on food. They were short on cash. “Are we to buy two hundred days’ wages worth of food and give it to them to eat?” (Mk 6:37b) they asked. They weren’t envisioning a gourmet picnic in the desert. The size of the crowd was just enormous.

Jesus stuck to his plan. He took the little food they had, blessed it, broke it, and gave it to his disciples-not to the people. The disciples had to give them the food themselves.

And, miraculously, there was enough. (Mk 6:34-44)

This story foreshadows another miracle, the Gift of the Eucharist. Just as Jesus took, blessed, broke, and gave bread in a “deserted place,” (Mk 6:31), so he too, blessed, broke, and gave bread at the Last Supper, so the Church entrusts the Body and Blood of Christ to ministers who then give them to the faithful.

In the Church today, a Eucharistic Minister is a parishioner, technically selected by the Pastor and mandated by the Bishop, who serves, distributes, and administers the Body and Blood of Jesus Christ during Eucharist of the Mass or church service. They are referred to more accurately as “Extraordinary Ministers of Holy Communion” (the “ordinary” minister being the priest celebrant).

We call upon Eucharistic Ministers not only to minister the Body and Blood of Christ, but to have and maintain a strong faith, and an inclusiveness of others as the foundation for their ministry.  The ministers accomplish this by strengthening their faith from within and sharing it with the faithful at communion time.

Eucharistic Ministers are also asked to bring Holy Communion to people within the parish community who are sick and/or homebound. The experience in bringing the Body of Christ to others who cannot attend Mass due to illness or other limitations, is truly a gift from God.

Beginning with Holy Thursday this year and continuing for Sunday Mass, the friars will be bringing back the Precious Blood. This reintroduction will of course necessitate not only additional EM’s at these liturgies, but also additional training for those who are currently EM’s, and new persons who feel called to this ministry.

I will be reaching out via FlockNote to our “veteran” EM’s who would like to assist me in reviewing current practices and assist with ongoing training for all EM’s, both seasoned and new. Thank you all very much for your participation in this ministry!

Peace and All Good,
Fr. Zack Elliott, OFM

Dear Parishioners,

Saints of God, the Lord be with you!

I always have said that if I couldn’t live near the beach, I’d like to live in the desert. I’ve been to the Franciscan Retreat Center in Scottsdale, Arizona and there is something about the topography, the cacti, the dryness and heat of the air that somehow feeds my soul. Of course, it helps that the retreat center offers rooms that are air conditioned, a beautiful church, a pool, and three plentiful meals a day. (Did I mention the pool?) In today’s Gospel according to Mark (1:12-15), Jesus is driven by the Spirit into the desert for forty days, without the amenities mentioned above, where He is tempted by Satan. While this all seems a bit overwhelming and the outcome doubtful, the final scene in today’s Gospel is one of victory, “Jesus came to Galilee proclaiming…”.

The season of Lent is given to us as an invitation to allow the Holy Spirit to lead us out of our physical and spiritual comfort zones that may hinder our ability to truly encounter and be changed by our loving God.  Lent, in a sense, can become a desert if we allow for silence and spaciousness. When praying, let us turn away from always speaking, whether vocally or mentally, and let us sit in stillness, giving God the time to have the first and last word. Let us fast from feeding our wants and concentrate more on only buying what we truly need. Let us give to others our presence and when we can, give alms to help those who are truly poor.

In the Collect (the opening prayer), the presider praying for all of us says, “Grant, almighty God, through the yearly observances of holy Lent, that we may grow in understanding of the riches hidden in Christ and by worthy conduct pursue their effects.” What the Church is inviting us to in Lent is more than an intellectual understanding of Christ. Through prayer, fasting, and almsgiving (and the most perfect alms is not money, but the gifting of ourselves) we EXPERIENCE who Christ is for us. Through prayer, fasting, and almsgiving, we become Christ for each other. We truly live out our identity given to us through the Holy Spirit at baptism; “Rejoice O Christian! For by your baptism, you are more than a Christian, you are Christ Himself!” (St. Augustine)

The wonderful news, Saints of God, is that through the many parish ministries which you participate in and support, your live your Christ identity in so many ways. Singing in the choir, lecturing, ushering, altar serving, giving to the Society of St. Vincent DePaul, being part of the Hands of Hope, being a catechist, or being kind and respectful to our homeless brothers and sisters are all ways you are experiencing the presence of Christ for yourselves, and being the presence of Christ to others. Let us continue to live as who our faith says we are during this time of Lent, and may our Lenten observances prepare us to more fully celebrate the joy of Easter.

– Fr. Steve Kluge, OFM

Dear Parishioners,

Saints of God, the Lord be with you!

With this Sunday we begin reading from the Gospel according to Mark (1:14-20). The shortest of the Gospels, it is also, according to most Biblical scholars, the first one written, probably in Rome to a predominantly Gentile audience and preserving the remembrances of Peter.

Two things strike me about this Gospel. The first is the proclamation of Jesus, “This is the time of fulfillment. The Kingdom of God is at hand. Repent and believe in the gospel.” The phrase “the Kingdom of God is at hand” is said by John the Baptist in Matthew (3:2) and for him it means “near,” “right now,” “available.” However, when said by Jesus it also means “able to be grasped.” I feel this added meaning is important, since the Kingdom of God really isn’t a place, but a person. The Kingdom of God is Jesus Himself: both divine and human and thus “able to be grasped.”

I often wonder if Jesus were standing in front of us, how we would alter our speech and actions. Would we use the same language that is often peppered with profanity? Would we tell off-color or disparaging jokes? Would we ignore, or belittle, or act violently toward others? I don’t think we would do any of these things if Jesus were standing in front of us. We need to remember that Baptism gives all of us the identity of Christ. In the words of St. Augustine, “Rejoice O Christian! For by your baptism, you are more than a Christian YOU are Christ Himself!” We are Christ to other Christ’s! If only we would remember that more often, I can only imagine how our world would be changed.

The second thing that strikes me about today’s Gospel is that Simon, Andrew, James and John, are changed only AFTER they encounter Jesus: “They abandon their nets…they left their father” and FOLLOWED HIM.”  This gives me great hope since Jesus never asks anyone to change before they come to Him. He never asks anyone to change before he works a miracle. People are changed because they encounter Him. At every Mass, Christ meets us where we are through the readings of the Scriptures and through our reception of the Eucharist. We changed by these encounters. If not, it’s not because Christ’s power is ineffective, but rather because we don’t allow this power (the Holy Spirit) to effect change within us.

As we begin Ordinary Time (the time when we simply count the Sundays), let us allow the Risen and Glorified Christ to change us so that we may truly be Christ for one another.

Peace and All Good,
Fr. Steve

Dear Parishioners,

Our Gospel today has this very simple dialogue:

The two disciples heard what he said and followed Jesus.

Jesus turned and saw them following him and said to them,

         “What are you looking for?”

They said to him, “Rabbi” (which translated means Teacher),

     “where are you staying?”

He said to them, “Come and you will see.”

So they went and saw where he was staying, and they staying with him that day.

When people begin the study of biblical Greek, the first text from the Bible they read is usually the Gospel of John. The sample printed above from today’s reading from John tells you why: the Fourth Gospel is written in very simple Greek. And the sentences are simple and straightforward in structure.

“What are you looking for?”
“Where are you staying?”
“Come and see.”

The exchange is so simple and apparently ordinary, you may wonder why John included it—especially when these words are the first we hear Jesus speak in this Gospel.

Well, I’d ask that you read the exchange once again, slowly.

What sounds at first like a person annoyed by apparent stalkers, followed with a request for a street address, and then a surprising, but matter-of-fact invitation is really a quite the profound exchange. This usually escapes us the first time we read it, but once you’ve read the full Gospel, you come to realize John’s simple language is much deeper than it appears at first glance.

“What are you looking for?” is actually one of the deepest questions one person can ask another. To paraphrase, “What—really, down deep—are you seeking as your life your life?” Power? Pleasure? Wealth? Relief from loneliness? Relief from pain or hunger? Knowledge? Truth? Love? How do you answer this question right now?

“Where are you staying?”—when asked by persons who are curious about or seeking Jesus, this is a question that is really asking “Where do you come from, Master?” What is the source of your life? Who—really, down deep—are you?” For the word translated “stay,” μένειν or menein, means something deeper than what is your address. In the Gospel of John, this word refers to a person’s source of being and ultimate purpose.

And Jesus’ response–“Come and see” –really, when you know the whole story, means, “Follow me as a committed disciple and you will come to really see (understand and believe) in a whole new way.”

Jesus asks Andrew and the other disciple, “What are you looking for?” This is a telling question, and one that we might often ask of ourselves. John the Baptist testified to Jesus’ identity, the Lamb of God, using the framework of the Old Testament. Andrew, Simon, and the other first disciples were looking for the Messiah, whom they also came to know as the Son of God.

Reflecting on today’s readings, we receive a message that discipleship is far more than an acceptance or adherence to Jesus. It means becoming part of God’s family and requires an abandonment of the past along with a willingness to “see” and “stay.”  Jesus dwells with God, and we are invited to make our home there as well. Like Samuel, we are constantly being called into a deeper more meaningful relationship with God. What do we look for and what do we find in Jesus?

Peace and All Good,
Fr. Zack