Saints of God, the Lord be with you!

My favorite Broadway musical of all time is A Chorus Line (I only saw it seven times during its original run). What I most loved about it was its immediacy, I really felt like I was watching an audition NOW, in the present, as the book and lyrics made timely references. I think the newest Broadway revival somewhat failed since neither the book nor the lyrics were updated, thus losing the show’s immediacy and making it a “period piece.” Today’s Gospel according to Mark (8:27-35) could be read in the same light. It’s a period piece since the question of Jesus, “who do people say that I am?” has been answered. Jesus is the Second Person of the Blessed Trinity, the Word of God made flesh, both fully human and fully divine and is the Way, the Truth, and the Life, the Savior of the Universe….I could go on, but you get the point.

Even the more personal question Jesus asks of his disciples, “But who do YOU say that I am?”, has been answered by each of us or none of us, would be here in Church this weekend. What speaks to my heart is that Jesus, while being all of the above and more, is also the Son of Man (one of us) who has suffered, and been rejected. And who of us hasn’t suffered or been rejected? Jesus, His reputation in tatters, His hopes dashed, yet clinging to hope was “crucified, died and was buried”. And for what? Well, back to A Chorus Line and to paraphrase its most popular song: what He did He did for love: love of the Father and love for each one of us.

In its big opening number, the question asked by the character Paul is “Who am I anyway, am I my resume?” The answer to that question is a “resounding, NO!” We are more than our resume, our bank account, our marital status, our gender identity, our sexual orientation; we are the beloved children of God the Father, brothers and sisters of Christ, baptized into the love of the Holy Trinity, so that the life and mission of Jesus Christ might continue through us. We are the ones whom God invites to clothe those with nothing to wear, to give food, to give the necessities of the body (James 2:14-18) to those in need. In other words, we are called to give flesh to our faith. This is the cross that Christ invites us to carry in our daily lives; our charity begins in our homes but shouldn’t end there.

Perhaps this weekend we should ask, “Who does Christ say that I am? Who does Christ say the parish of Sacred Heart is?” May I suggest that our charity towards one another, our visitors, and the homeless men and women at our door speaks volumes of who we are. And why do we do it? We do it out of love.

– Fr. Steve

My Good Friends,

Coming off Labor Day weekend, from a Catholic perspective, we have an opportunity to reflect on the dignity of work and the rights of workers, particularly the working poor. Rooted in Catholic Social Teaching, the Church emphasizes that work is not just a means of economic production but a vital expression of human dignity. Labor Day invites the faithful to remember that the value of work is not merely in profit or productivity, but in the human person who performs it.

Church teaching, especially in encyclicals like Rerum Novarum (1891) and Laborem Exercens (1981), highlight the need for just working conditions, fair wages, and the right to organize. These principles are particularly significant for the working poor—those who, despite being employed, struggle to meet basic needs due to low wages, inadequate benefits, or insecure employment. Labor Day serves as a reminder that the economic system must be aligned with the common good, ensuring that all workers, especially the most vulnerable, are treated with dignity and justice.

This Sunday’s second reading from The Letter of James (2:1-5) offers a reflection on partiality and the treatment of others, which resonates with the spirit of Labor Day. The passage warns against showing favoritism, particularly toward the wealthy, and instead calls for honoring the dignity of every individual, regardless of their social or economic status. On Labor Day, a time dedicated to recognizing the contributions of workers, this scripture reminds us that all laborers deserve respect and fair treatment.

James emphasizes that faith in Christ must be free from discrimination, encouraging us to treat the poor with the same honor as the rich. In the context of Labor Day, this can be seen as a call to ensure that all workers, whether they are in high-paying jobs or minimum-wage positions, are valued equally. It challenges us to reflect on our attitudes toward those in various professions and to advocate for just wages, safe working conditions, and respect for all laborers. By applying the principles in James 2:1-5, we can honor Labor Day not just as a holiday, but as a commitment to upholding the dignity of all workers, ensuring that no one is overlooked or undervalued.

The Catholic concept of the “preferential option for the poor” underscores the importance of prioritizing the needs of the working poor. This principle challenges society to create conditions where workers are not merely surviving but thriving, with access to fair wages, health care, and safe working environments. The Church also calls for solidarity with the working poor, urging individuals and communities to advocate for policies and practices that protect and uplift them.

On Labor Day, as Catholics we are encouraged not only to honor workers but to recommit to the struggle for social justice. This includes advocating for systemic changes that address the root causes of poverty and inequality, ensuring that all workers can live with dignity and security.

– Fr. Zack

Dear Friends,

This weekend’s Gospel stands out as a pivotal moment that highlights the essence of faith, discipleship, and the challenge of understanding Jesus’ teachings. Since over these past few weeks we have been reading about Jesus being the Bread of Eternal Life and the challenges the disciples had with His words, I would like to make this week’s reflection about our understanding of discipleship.

To fully appreciate John 6:60-69, context is key. In the preceding verses, Jesus has just delivered a challenging sermon in which He declares, “I am the bread of life.” He elaborates that His body is the true food and His blood is the true drink, emphasizing that eating His flesh and drinking His blood are essential for eternal life. This metaphorical language shocks many of His followers, leading to confusion and even disbelief. Many of His disciples said, “This is a hard teaching. Who can accept it?” Aware that His disciples were grumbling about this, Jesus said to them, “Does this shock you? Then, what if you see the Son of Man ascend to where He was before! The Spirit gives life; the flesh counts for nothing. The words I have spoken to you—they are full of the Spirit and life. Yet there are some of you who do not believe.”

The difficulty of Jesus’ teaching leads many disciples to abandon Him. This verse illustrates the challenge of discipleship, which requires not just adherence to teachings but a deep, transformative faith. The abandonment of these followers highlights the separation between those who seek a superficial understanding of Jesus and those who are willing to embrace His deeper, more demanding message. Jesus’ teachings are not for the faint of heart. Resurrection does not happen without suffering and death.

This was especially true for my seven classmates and I during our five years of diaconal formation. We all have our own story on how we came to follow Jesus. What we soon discovered, perhaps like many of you, was that we were going to have to deal with the hard truths of Jesus’s teaching. Would we be able to accept them? There were many obstacles and life lessons from our formation, but the most important understanding each of us had to have was keeping our faith in our loving God, knowing throughout this journey there would be many challenges.

What were we willing to set aside to continue to follow the call? It involved learning from Jesus, imitating His life, and striving to live more like Him. It required leaving behind the comforts of daily life and putting the needs of others first. This is all part of discipleship for every follower of Christ. Being a disciple is not easy. We cannot do it on our own–Jesus knows that. That is why we have the Bread of Life–His presence, in us, to help us go out into the world and spread His message of mercy, love and forgiveness. That is why we are the Body of Christ–many members, yet one body. We need each other to help us along on our journey as disciples.

John 6:60-69 is a critical passage for understanding true discipleship involves grappling with difficult teachings and remaining committed to Jesus. It underscores the necessity of faith in recognizing Jesus as the source of eternal life and divine truth. The passage challenges believers to move beyond their surface-level understanding and engage deeply with the message of Christ.

This Gospel reading serves as a profound exploration of faith, discipleship, and the essence of Jesus’ teachings. It invites us to reflect on own responses to the challenging aspects of Jesus’ message and to reaffirm our commitment to following Him, recognizing Him as the ultimate source of spiritual sustenance and eternal life. So, I ask you, how are we going to grow in our commitment to continue being a disciple of Christ?

Peace of Christ,
Deacon Ray

Saints of God, the Lord be with you!

All three readings this weekend make mention of food and wine, so it might be good to reflect on all those things that we take into our bodies that may or may not nourish us.

In the Book of Proverbs (9:1-6), the author imagines Wisdom setting a feasting table not for the wise, but the simple. It’s not so much that the wise are not invited, it’s that more than likely, they will not respond to the invitation to feast on all the God’s Wisdom has prepared. To those who are humble enough and willing to feast, Wisdom invites them to “forsake foolishness…and advance in the way of understanding.”

Perhaps what we need to come to understand is that God’s ways are not always our ways (…and to some, this is not Good News).

In Saint Paul’s Letter to the Ephesians (5:15-20), he warns us in not overindulging in wine (or any other beverage or substance) that might get us intoxicated and lead us to actions not beneficial to ourselves and others. Instead, we are to “be filled with the Spirit, addressing one another in psalms, hymns, and inspired songs.” To be honest, this seems a bit over the top to me. However, Paul does suggest that we “give thanks to the Lord in your hearts.”

Now that, I can do.

Finally, the Gospel according to John (6:51-58) has Jesus saying, “I am the living bread come down from heaven; whoever eats this bread will live forever; and the bread that I will give is my flesh for the life of the world.” How often do we truly feast on Jesus or have we become so complacent that our coming to communion is just a habit with no thought behind it? I say this because many people genuflect to an empty tabernacle after receiving the Eucharistic Bread, the Body of Christ. In a way, we become a living tabernacle, so why the genuflection? When we eat, our food becomes us (my big belly is due to an overabundance of potato chips). With the Eucharist, we are to become the Body of Christ: He whom we have received. His life is now our life, and we are called to take His life into the world. Let us fast from all those things that are detrimental to our life in Christ. Let us feast on Christ, our true life now and into eternity.

– Fr. Steve

My Good Friends,

Since returning from my Ignatian Camino back in July, I have been asked by more than a few people if I would share some more of my experience, so others may become aware of what it is to walk a Camino… so here you go…

In a nutshell, embarking on a Camino offers an opportunity for personal reflection and spiritual growth. This ancient practice of journeying on foot toward a sacred destination is rich with lessons and insights. One of the most striking aspects of a Camino is its emphasis on simplicity. Those who participate in any Camino, referred to as pilgrims, carry only what they need, leaving behind unnecessary items which adds weight to their backpacks. This stripping down to essentials allows a sense of freedom and clarity. As we walk, we realize how little we truly need, and this realization brings about a profound shift in our perspective, teaching us to appreciate the basics and to find joy in simplicity.

The physical demands of the Camino mirror the spiritual journey it represents. Long days of walking can be exhausting, and the varied terrain tests your endurance, but these physical challenges are opportunities for growth, teaching resilience and patience. Each step, taken in faith and determination, becomes a metaphor for the spiritual path, where perseverance through difficulties leads to inner strength and awareness of the spirit.

The beauty of the Camino lies in its capacity to reveal the divine in the mundane. The rhythm of walking allows for contemplation and a heightened awareness of one’s surroundings. Nature, your fellow pilgrims, and moments of silence all become channels through which God speaks. This practice of seeing the sacred in everyday experiences fosters a deeper connection with the divine and a more profound sense of gratitude.

The Camino offers a unique blend of community and solitude. Simultaneously, the Camino provides ample time for solitary reflection. These moments of solitude are precious, allowing for introspection, prayer, and a deeper understanding of oneself.

It’s a journey of discernment. The simplicity and routine of the pilgrimage create a space for listening to one’s inner voice and seeking God’s guidance. We set out with questions or uncertainties, and the Camino becomes a time to explore these, seeking clarity and direction. The act of walking itself becomes a prayer, a dialogue with God, and a means of discovering one’s path and a realization of the gift of presence. Each step taken with mindfulness becomes an act of being fully alive in the moment. This presence extends beyond the physical journey, reminding us to live fully and attentively in our everyday lives. The slow pace of walking contrasts sharply with the rush of modern life, inviting us to savor each moment and to be present to ourselves, others, and God.

At the end of the Camino, you do your best to avoid a return to everyday life. The lessons learned, the insights gained, and the spiritual growth experience can, if allowed, continue to shape one’s life long after the pilgrimage ends. Life itself is a journey, a pilgrimage where each step is an opportunity to grow closer to God and to live with greater purpose and love.

So, walking a Camino is a rich and transformative experience that touches the body, mind, and spirit. It offers profound lessons in simplicity, resilience, presence, and community, inviting us to deepen our faith and to embrace the journey of life with renewed vigor and insight. If your are considering a pilgrimage, you might begin by simply walking your neighborhood with a new awareness of your surrounding and sharing your thoughts with God!

Buen Camino!
-Fr. Zack

Dear Friends,

The story of the fish and loaves is well known, and one that is found in all four Gospels. Jesus is shown feeding a multitude of people with relatively little. The sixth chapter of John’s Gospel features a few recurring themes that all play out in our reading this weekend. Those themes being faith, providing for others, and divine intervention. This miracle underscores Jesus’ identity as the Son of God who provides abundantly for those who have faith in Him, and foreshadows the nourishment offered through Christ Himself.

The passage begins with Jesus crossing the Sea of Galilee and being followed by a large crowd, drawn by his teachings and the signs he performed. This event takes place shortly after Jesus healed a man at the Pool of Bethesda in Jerusalem, further solidifying his reputation as a healer and teacher of great authority. As Jesus and the disciples see the crowds, He turns to Philip with a question that serves both to test his faith and to set the table for the miracle about to occur: “Where are we to buy bread, so that these people may eat?”

Philip responds estimating the huge cost required to even provide a small amount of food for the many in the crowd. How would we have responded after being asked this same question? We probably would have looked around to see who He was speaking too. Not the apostles., though. Andrew steps forward and offers a different point of view. While knowing the scale of the task at hand, Andrew alerts to Jesus’ attention a young boy who has just five barley loaves and two fish. Philip’s initial doubt highlights our tendency to focus on practical limitations, while Andrew’s willingness to bring what little he could find to Jesus shows his faith. In the presence of Jesus, even the smallest offering can be used for something extraordinary.

Jesus honored this small offering and used it to perform the miracle. When I read this, it reminds me of a few of our parish outreach ministries, especially Bikes from the Heart. Something as small as a bike can be life-changing for someone and give them the freedom and independence to move around. It can assist them in getting back on their feet.

Throughout the Gospel of John, Jesus’ miracles are referred to as “signs” that point to His purpose and ministry. The feeding of the five thousand satisfied the actual hunger of the crowd, yes, but it led the way to Jesus’ divinity being revealed, so that He could feed them spiritually as well.

John 6:1-15 reminds us that even in our moments of doubt or scarcity, Jesus is able to work miracles that exceed our expectations. As you reflect on this passage this week, may you find renewed faith in The One who not only satisfies our physical needs but also offers eternal life through belief in Him.

– Deacon Ray

Saints of God, the Lord be with you!

Most of you know how I feel about the image of shepherd (it doesn’t speak to me) that is found in today’s first reading from the Book of the Prophet Jeremiah (23:1-6), the Responsorial Psalm (23), and today’s Gospel according to Mark (6:30-34). As I’ve been reflecting on these readings, I’ve used the word “leader” instead of “shepherd.” If you think about it, whether we are parents or grandparents, big sisters or brothers, teachers or mentors, or even friars, we are all leaders in someway to someone. The questions that these readings invite us to consider are who are our leaders, and what makes a good leader?

As shown above we are all leaders. Recent scholarship has shown that we all learn by following the example of others (mimetic theory). We first learn from our parents and siblings in our family of origin; then teachers and classmates, then friends and those close to us. In today’s world we must also say we learn from “influencers” on social media, from politicians, religious leaders, bosses … you get the picture. As a professor of mine once said, “everything speaks to us” to which I might add, “everyone has some kind of influence on us (or not).” So, the first question you might consider this week is “who at this present time are you MOST led by?” And, to go a step further, “Whom do you lead, and how and to what?”

As to what makes a good leader, I think as Catholic Christians we are called to look to Christ. When I consider Christ, I see that He showed kindness not vengeance, compassion not indifference, mercy not cruelty, and generosity not selfishness, love not animosity. Jesus never tried to force anyone to do anything, rather He subtly called them to remember that they were made in the image and likeness of God and should live as such. He tried to unite and invite others into what He called the Reign of God, or the Kingdom of Heaven. What Jesus began, we who are the church are called to live out for ourselves and continue. May the Lord give us all energy and courage to follow in His footprints.

– Fr. Steve

My Good Friends,

I’ve always heard it said from those who have participated in any Camino journey that the experience will change you. Despite being home for more than two weeks now, and while I do believe there has been a shift of some sort, it’s hard to recognize a real change within. Here’s to hoping the change will reveal itself gradually.

The following is a heavily condensed version of the reflection I already shared with my fellow pilgrims at Mass in the Cave of St. Ignatius in Manresa. I shared that for me, during our Camino, I was blessed to be amongst some very holy men. The entire Camino was a mirror of God’s grace where we did not hesitate to open up our lives to each other, both the joys and the heartaches. It was one of tightest bonds among friends I’ve ever experienced. I believe that in our hearts we were all in the presence of something extraordinary. One parishioner on our journey often said that each and every one of us were meant to be there. I am forever grateful having been in this company as we followed the footsteps of St. Ignatius of Loyola.

One of our fellow pilgrims on this Camino journey, John Tempone, has since gone home to God. I’d always recognized John’s holiness. He loved his family. He loved his country. He loved his faith and his church. I felt he loved all of us. Each and every time he received the Eucharist, he would respond with the words of St Thomas, “My Lord and My God.” He took nothing for granted and was in awe of the entire universe around him. It certainly was a blessing for us all to have him amongst us. His enthusiasm and almost childlike love of life, in spite of some terrifying experiences during his career as a highly decorated Marine to which he was exposed, he was, and continues to be, an inspiration for us all.

His joyfulness was contagious. John’s presence made this world a better place for all whom have had the privilege of knowing him. He courageously took on life allowing desolation and consolation to be his guide, allowing him always to go forward and never in despair. This was indeed my experience of John Tempone, one that will stay with me always, a truly holy man, a devoted husband, an inspiring and wise father, and loving grandfather. A humble mentor to all with a deep sincerity within.

Our Ignatian Camino retreat was meant to be an opportunity for the discovery of the presence of God in our lives. I for one was blessed to not only be walking with men like John, but with all of you. John helped us all to discover that change happens by acknowledgment, participation, and by allowing Him who loves us, to provide us with love and grace as we strive courageously in loving ourselves and each other. Godspeed my friend!

My heartfelt appreciation to you all, especially to those who helped create and organize this experience for us, for it is indeed the journey and not the destination!

-Fr. Zack