Dear Parishioners,

This week I share with you a brief reflection by sacramental theologian Fr. Paul Turner on perhaps the origin of Eucharistic Ministers:

“Give them some food yourselves.” (Mk 6:37a) Jesus said. It was an extraordinary command, an impossible command. His Disciples had followed him to a deserted place, but a vast crowd still managed to find him. The crowd was hungry for God. The heart of Jesus was move with pity. But his disciples were moved with despair.

It was getting late. The disciples were probably getting hungry. They only had a snack-five loaves and two fish, not nearly enough to share with a throng. They probably didn’t have enough energy either. So that they came up with a practical suggestion and presented it to Jesus. “Dismiss them,” they said, “so that they can go to the surrounding farms and villages and buy themselves something to eat.” (Mk 6:36)

It wasn’t a bad proposal. It expressed their care and concern. I made sense to the disciples under the circumstances. But Jesus-not always known for practicality-had another idea.

“Give them some food yourselves.” (Mk 6:37a)

The disciples were not just short on food. They were short on cash. “Are we to buy two hundred days’ wages worth of food and give it to them to eat?” (Mk 6:37b) they asked. They weren’t envisioning a gourmet picnic in the desert. The size of the crowd was just enormous.

Jesus stuck to his plan. He took the little food they had, blessed it, broke it, and gave it to his disciples-not to the people. The disciples had to give them the food themselves.

And, miraculously, there was enough. (Mk 6:34-44)

This story foreshadows another miracle, the Gift of the Eucharist. Just as Jesus took, blessed, broke, and gave bread in a “deserted place,” (Mk 6:31), so he too, blessed, broke, and gave bread at the Last Supper, so the Church entrusts the Body and Blood of Christ to ministers who then give them to the faithful.

In the Church today, a Eucharistic Minister is a parishioner, technically selected by the Pastor and mandated by the Bishop, who serves, distributes, and administers the Body and Blood of Jesus Christ during Eucharist of the Mass or church service. They are referred to more accurately as “Extraordinary Ministers of Holy Communion” (the “ordinary” minister being the priest celebrant).

We call upon Eucharistic Ministers not only to minister the Body and Blood of Christ, but to have and maintain a strong faith, and an inclusiveness of others as the foundation for their ministry.  The ministers accomplish this by strengthening their faith from within and sharing it with the faithful at communion time.

Eucharistic Ministers are also asked to bring Holy Communion to people within the parish community who are sick and/or homebound. The experience in bringing the Body of Christ to others who cannot attend Mass due to illness or other limitations, is truly a gift from God.

Beginning with Holy Thursday this year and continuing for Sunday Mass, the friars will be bringing back the Precious Blood. This reintroduction will of course necessitate not only additional EM’s at these liturgies, but also additional training for those who are currently EM’s, and new persons who feel called to this ministry.

I will be reaching out via FlockNote to our “veteran” EM’s who would like to assist me in reviewing current practices and assist with ongoing training for all EM’s, both seasoned and new. Thank you all very much for your participation in this ministry!

Peace and All Good,
Fr. Zack Elliott, OFM

Dear Parishioners,

Saints of God, the Lord be with you!

I always have said that if I couldn’t live near the beach, I’d like to live in the desert. I’ve been to the Franciscan Retreat Center in Scottsdale, Arizona and there is something about the topography, the cacti, the dryness and heat of the air that somehow feeds my soul. Of course, it helps that the retreat center offers rooms that are air conditioned, a beautiful church, a pool, and three plentiful meals a day. (Did I mention the pool?) In today’s Gospel according to Mark (1:12-15), Jesus is driven by the Spirit into the desert for forty days, without the amenities mentioned above, where He is tempted by Satan. While this all seems a bit overwhelming and the outcome doubtful, the final scene in today’s Gospel is one of victory, “Jesus came to Galilee proclaiming…”.

The season of Lent is given to us as an invitation to allow the Holy Spirit to lead us out of our physical and spiritual comfort zones that may hinder our ability to truly encounter and be changed by our loving God.  Lent, in a sense, can become a desert if we allow for silence and spaciousness. When praying, let us turn away from always speaking, whether vocally or mentally, and let us sit in stillness, giving God the time to have the first and last word. Let us fast from feeding our wants and concentrate more on only buying what we truly need. Let us give to others our presence and when we can, give alms to help those who are truly poor.

In the Collect (the opening prayer), the presider praying for all of us says, “Grant, almighty God, through the yearly observances of holy Lent, that we may grow in understanding of the riches hidden in Christ and by worthy conduct pursue their effects.” What the Church is inviting us to in Lent is more than an intellectual understanding of Christ. Through prayer, fasting, and almsgiving (and the most perfect alms is not money, but the gifting of ourselves) we EXPERIENCE who Christ is for us. Through prayer, fasting, and almsgiving, we become Christ for each other. We truly live out our identity given to us through the Holy Spirit at baptism; “Rejoice O Christian! For by your baptism, you are more than a Christian, you are Christ Himself!” (St. Augustine)

The wonderful news, Saints of God, is that through the many parish ministries which you participate in and support, your live your Christ identity in so many ways. Singing in the choir, lecturing, ushering, altar serving, giving to the Society of St. Vincent DePaul, being part of the Hands of Hope, being a catechist, or being kind and respectful to our homeless brothers and sisters are all ways you are experiencing the presence of Christ for yourselves, and being the presence of Christ to others. Let us continue to live as who our faith says we are during this time of Lent, and may our Lenten observances prepare us to more fully celebrate the joy of Easter.

– Fr. Steve Kluge, OFM

Dear Parishioners,

Saints of God, the Lord be with you!

With this Sunday we begin reading from the Gospel according to Mark (1:14-20). The shortest of the Gospels, it is also, according to most Biblical scholars, the first one written, probably in Rome to a predominantly Gentile audience and preserving the remembrances of Peter.

Two things strike me about this Gospel. The first is the proclamation of Jesus, “This is the time of fulfillment. The Kingdom of God is at hand. Repent and believe in the gospel.” The phrase “the Kingdom of God is at hand” is said by John the Baptist in Matthew (3:2) and for him it means “near,” “right now,” “available.” However, when said by Jesus it also means “able to be grasped.” I feel this added meaning is important, since the Kingdom of God really isn’t a place, but a person. The Kingdom of God is Jesus Himself: both divine and human and thus “able to be grasped.”

I often wonder if Jesus were standing in front of us, how we would alter our speech and actions. Would we use the same language that is often peppered with profanity? Would we tell off-color or disparaging jokes? Would we ignore, or belittle, or act violently toward others? I don’t think we would do any of these things if Jesus were standing in front of us. We need to remember that Baptism gives all of us the identity of Christ. In the words of St. Augustine, “Rejoice O Christian! For by your baptism, you are more than a Christian YOU are Christ Himself!” We are Christ to other Christ’s! If only we would remember that more often, I can only imagine how our world would be changed.

The second thing that strikes me about today’s Gospel is that Simon, Andrew, James and John, are changed only AFTER they encounter Jesus: “They abandon their nets…they left their father” and FOLLOWED HIM.”  This gives me great hope since Jesus never asks anyone to change before they come to Him. He never asks anyone to change before he works a miracle. People are changed because they encounter Him. At every Mass, Christ meets us where we are through the readings of the Scriptures and through our reception of the Eucharist. We changed by these encounters. If not, it’s not because Christ’s power is ineffective, but rather because we don’t allow this power (the Holy Spirit) to effect change within us.

As we begin Ordinary Time (the time when we simply count the Sundays), let us allow the Risen and Glorified Christ to change us so that we may truly be Christ for one another.

Peace and All Good,
Fr. Steve

Dear Parishioners,

Our Gospel today has this very simple dialogue:

The two disciples heard what he said and followed Jesus.

Jesus turned and saw them following him and said to them,

         “What are you looking for?”

They said to him, “Rabbi” (which translated means Teacher),

     “where are you staying?”

He said to them, “Come and you will see.”

So they went and saw where he was staying, and they staying with him that day.

When people begin the study of biblical Greek, the first text from the Bible they read is usually the Gospel of John. The sample printed above from today’s reading from John tells you why: the Fourth Gospel is written in very simple Greek. And the sentences are simple and straightforward in structure.

“What are you looking for?”
“Where are you staying?”
“Come and see.”

The exchange is so simple and apparently ordinary, you may wonder why John included it—especially when these words are the first we hear Jesus speak in this Gospel.

Well, I’d ask that you read the exchange once again, slowly.

What sounds at first like a person annoyed by apparent stalkers, followed with a request for a street address, and then a surprising, but matter-of-fact invitation is really a quite the profound exchange. This usually escapes us the first time we read it, but once you’ve read the full Gospel, you come to realize John’s simple language is much deeper than it appears at first glance.

“What are you looking for?” is actually one of the deepest questions one person can ask another. To paraphrase, “What—really, down deep—are you seeking as your life your life?” Power? Pleasure? Wealth? Relief from loneliness? Relief from pain or hunger? Knowledge? Truth? Love? How do you answer this question right now?

“Where are you staying?”—when asked by persons who are curious about or seeking Jesus, this is a question that is really asking “Where do you come from, Master?” What is the source of your life? Who—really, down deep—are you?” For the word translated “stay,” μένειν or menein, means something deeper than what is your address. In the Gospel of John, this word refers to a person’s source of being and ultimate purpose.

And Jesus’ response–“Come and see” –really, when you know the whole story, means, “Follow me as a committed disciple and you will come to really see (understand and believe) in a whole new way.”

Jesus asks Andrew and the other disciple, “What are you looking for?” This is a telling question, and one that we might often ask of ourselves. John the Baptist testified to Jesus’ identity, the Lamb of God, using the framework of the Old Testament. Andrew, Simon, and the other first disciples were looking for the Messiah, whom they also came to know as the Son of God.

Reflecting on today’s readings, we receive a message that discipleship is far more than an acceptance or adherence to Jesus. It means becoming part of God’s family and requires an abandonment of the past along with a willingness to “see” and “stay.”  Jesus dwells with God, and we are invited to make our home there as well. Like Samuel, we are constantly being called into a deeper more meaningful relationship with God. What do we look for and what do we find in Jesus?

Peace and All Good,
Fr. Zack

Dear Friends,

On this busy Fourth Sunday of Advent, we hear the story of the Annunciation. I’ll sum it up briefly — The angel Gabriel appears to Mary and tells her she’s going to be the Mother of God. She is deeply troubled and wonders how this can even be, as she’s never been with a man. Gabriel reassures her that she has found favor with God, and the Holy Spirit will come upon her and she will conceive and bear a son and name him Jesus. Gabriel then tells Mary of her elderly barren cousin Elizabeth who has also conceived and assures her that nothing is impossible for God.

And Mary’s response?

“Behold I am the handmaid of the Lord. May it be done to me according to your word.” (Luke 1:38) This was Mary’s yes to God.

What does our yes to God look like?

Mary made her choice freely, but not without some trepidation. She was troubled and questioned how this could possibly come to be. Gabriel responds, “Do not be afraid be afraid Mary, for you have found favor with God.” As disciples of Christ and spiritual children of Mary, we are called to take these words to heart in our own lives. Like Mary, being faithful to God’s call could very likely lead us to places of discomfort, hardship, and even fear.

Perhaps you’ve heard me share this before, but I feel it’s worth repeating, especially in light of today’s Gospel. When I received my calling from God to become a deacon, I was warned during formation about several things that may happen to me throughout formation, ordination, and living my life as a deacon.  I was told some so-called friends might change their involvement in my life, and to recognize that if it happened, they really were not my friends. While that may make sense, it still hurts. I was told Satan would begin to challenge me in my faith, my family life, my job, so on and so forth. At that point in my life, I knew what God wanted me to do, and I wasn’t turning back. By echoing Mary’s words of courage and trust, “Be it done to me according to your word,” I had to place myself right alongside her and not be afraid.

Her words are a reminder that during even the darkest of times, we are not alone. That same Holy Spirit that came upon Mary has been promised to each of us; that we are always overshadowed by the Most High. God is with us as we wait for his return in glory.  We are seen, we are known, we are loved. Emmanuel, God is with us!

Mary’s testimony and her response hopefully inspires us to also see ourselves in favor with God. Mary empathizes with our pain and suffering; she knows what it’s like to suffer. She asks similar questions like we do. Ultimately, the young woman from Nazareth trusted in God’s almighty power. She believed that indeed nothing is impossible for God. She believed God would lift up the lowly and bring the holiest of holies to life within her womb. In Mary’s reliance and trust in God’s word, the Kingdom takes root, just as it wishes to take root in each of us. 

On this last day of Advent, let us spend some time in prayer with Mary, our Mother, asking her to increase our faith and trust in her Son, and to continue saying “yes,” especially as we celebrate His birth, and during this Holy Season of Christmas.

Peace of Christ and Merry Christmas,
Deacon Ray

Dear Parishioners,

Saints of God, the Lord be with you!

Today is called “Gaudete (Let us rejoice!) Sunday” perhaps because of the opening phrase in the second reading from St. Paul’s first letter to the Thessalonians (5:16-24) “Rejoice always. Pray without ceasing.” Beautiful words, but then we tend to misread the next sentence that says, “In all circumstances give thanks, for this is the will of God for you.” Notice, we don’t need to give thanks for ALL circumstances, but rather whatever the circumstance we are called to give thanks. Gratitude seems to be God’s will for us and, no matter the circumstances, there is still a lot to give thanks for.

While reflecting on this, it took me a while to get the deeper message in all the readings when using this idea of rejoicing as a lens. It seems to me that most important aspect of our call to rejoice is the fact that God knows each of us as we are in our entirety. “God looks upon his lowly servant” as we sing in today’s responsorial, which is Mary’s Magnificat, found in the Gospel according to Luke (1:46-54). God knows we are lowly and yet, does great things for us, has mercy upon us, fills us with good things, and comes to our help. Perhaps God does all these things for us so that we might accept our lowliness and thus respond with rejoicing and gratitude. Everything that God does for us is grace, a gift, an unmerited favor which should lead each of us to an honest humility.

The Baptist in today’s Gospel according to John (1:6-8, 19-28) is faced with the temptation to make himself something that he is not. When asked if he is the Christ, he answers no. When asked if he is Elijah, or the Prophet, he answers no. He is not the Light, but the one who testifies to the Light. He is simply a voice crying out “Prepare!” I admire John, for it seems to me it is easy to fall into the trap of making yourself greater than you actually are.

True discipleship begins with humility that allows the Holy Spirit to enter one’s life. It is humility that continues to sustain the Spirit working within us, and it is humility that will in the end allow us to accept the promised mercy of God.

We rejoice in that we are all anointed with the Holy Spirit in Baptism and Confirmation. As we near the end of our Advent, let us take the time for gratitude for all God has done for us. Let us take the time to rejoice that we don’t need to be perfect, but rather that as imperfect we are loved by God and are anointed with the Holy Spirit. So let us “rejoice heartily in the Lord (for) in my God is the joy of my soul” (Isaiah 61:1-2, 10-11).

Peace and All Good,
Fr. Steve

Dear Parishioners,

This Sunday’s passage from Isaiah speaks of comfort, preparation, and the arrival of the Lord. It reflects the compassionate nature of God, comforting His people. This second week of Advent continues as a time of anticipation and reflection, focusing on the theme of peace. As we light the second candle, we are reminded of the peace that comes from the Prince of Peace, Jesus Christ.

During this week, we can find ourselves contemplating the concept of peace in a world often filled with chaos and uncertainty. The lit candle serves as a beacon of hope, signaling that amidst the challenges, there is a tranquility available to us.

In the midst of our holiday preparations, the Advent season calls us to pause. It urges us to reflect on the true meaning of peace, not merely the absence of conflict, but a profound sense of wholeness and harmony. A peace independent of external circumstances and rooted in a spiritual connection that transcends the temporal. As we consider the idea of peace, we are drawn again to the words of Isaiah:

“ For a child is born to us, a son is given to us; upon his shoulder dominion rests. They name him…Father-Forever, Prince of Peace. His dominion is vast and forever peaceful…”| Isaiah 9:5-6

The Advent season is an invitation to step away from the noise of the world and find solace in prayer and meditation. It prompts us to examine our own heart, seeking reconciliation where needed and embracing a spirit of forgiveness. True peace begins with an inner transformation and Advent provides us with this sacred space.

Peace is not a passive state but an active pursuit. It requires a conscious effort to seek reconciliation, promote justice, and extend compassion. The candles of the Advent wreath serve as a reminder that each of us can be a light of peace, dispelling the darkness that may surround us.

Let our prayer be that we allow this season of hope to transform us into the people God is calling us to be through His Son. Let this season challenge us to embody that peace in our daily lives.

As we light the second candle of the Advent wreath this weekend, may we pray that we become the symbol of peace that surpasses all understanding.

Let the candle light illuminate your heart and guide you through your Advent journey, as we embrace the hope and assurance Isaiah relays to us of a loving and compassionate God.

Peace and All Good,
Fr. Zack