Dear Parishioners,

The period from the 11th to 13th centuries witnessed the rise of a money economy in Europe. Cities grew and multiplied; more and more land was cultivated, increasing the wealth of landowners; and a new-sprung merchant class made it possible for those who were not part of the aristocracy to accumulate wealth. Partly in reaction to these changes in the larger society, a new form of religious life emerged in the early 13th century — the so-called mendicant orders.

These religious communities were different from the great monastic orders such as the Benedictines or Cistercians, which were founded hundreds of years earlier. Members of the monastic orders devoted themselves to prayer, learning and manual labor while living and working together within the walls of the monastery. Although individual monks took the vow of poverty, monastic communities owned land and goods. Over the centuries, the monasteries became powerful centers of education, the healing arts, and the preservation of culture, often accumulating great wealth.

In contrast, members of mendicant orders were itinerant preachers, moving from town to town to preach the Gospel. Consciously modeling themselves on the disciples of Jesus, they went about two by two and were to “take nothing for the journey, neither knapsack, nor purse, nor bread, nor money nor walking stick.” This form of poverty embraced by these religious communities involved the renunciation of all ownership of goods, communal as well as individual. To survive, the mendicant friars asked for alms as they preached, traveled, and worked along the way.

The dedication of the mendicant orders to “begging without shame” produced a different dynamic from that of monastic orders. Voluntary absolute poverty created an institutional dependency. The mendicant communities relied on contributions from donors to survive. Thus, early forms of philanthropy are what made it possible for mendicant communities’ work to go forward. A mutual relationship evolved between the mendicant orders and those who supported them.

I have chosen this history about the friars and their way of life to speak about the Catholic Ministry Appeal, which starts this weekend at all Masses. Each diocese around the country has its way of raising funds to assist with direct services to the poor and other ministries concerning matters of human dignity and the common good in society. We as Catholic Christians will be asked to take part in helping our brothers and sisters on the periphery by our generosity. Your gifts will go towards Catholic schools, marriage and family life, Catholic Charities, priest retirement and clergy care, faith formation and so many more useful causes. In many ways our acts of charity to the diocese or Franciscans go a long way in providing assistance and keeping Christ’s call to serve the least among us.

Portions of this letter features writing from Fr. Thomas Nairn, OFM, PhD, a prominent Franciscan theologian. It is my hope that his and my words on our history opens our eyes and ears to the greater call of our Christian identity of giving and stewardship.

Peace and all good,
Friar Henry

Dear Parishioners,

Saints of God, the Lord be with you!

What caught my attention in today’s Gospel according to Luke (13:22–30) are the lines Jesus says, “Strive to enter through the narrow gate, for many, I tell you, will attempt to enter but will not be strong enough.”

Years ago, as I was walking across the parking lot of St. Francis Church on Long Beach Island, NJ, for daily mass, I suddenly stopped and said to myself, “O my God, I believe it all!” I realized that while I didn’t understand it all, I believed everything in the Creed and the Gospel portraits of Jesus. You might find this a bit shocking that a priest would come to this realization, but I see it as a moment of clarity that had been growing into a conscious affirmation. Yet this is not the end of my story, since belief in Christ is the starting point from which trust in Christ must grow. My ability to trust in God is growing day by day, and when I find myself fearful, I say to myself, “God is trustworthy, all circumstances are temporary.”

However, even trusting in God is not the end of my faith journey. What I still struggle with is turning my trust into works of charity and kindness, particularly to those people who are not my “cup of tea.” It’s at this point that I must make the choice to be loving, especially when I don’t feel loving. Choosing to act kindly toward others is, I think, part of the easy yoke and light burden that Jesus speaks about in Matthew 11:30. It’s easy because we are all made in the image and likeness of God who through the indwelling Holy Spirit given to us in the sacraments, shares our burdens, and calls us into community to help each other.

The sacraments, especially the Eucharist, nourish our identity as the Body of Christ in the world, and enable us to choose to live out our identity as the Body of Christ. In the words of St. Augustine when looking at the Eucharistic Bread and Wine, “See Who you are! Become Who you receive!” and I add, “Live Who you become!”

One of the small acts of kindness I love here at Sacred Heart is the opportunity to hold open the door to the Church as the People of God gather for Mass on Sunday. I love saying, “Good morning, good people” or “Good morning, holy family” for that is who you are. If each of us held the door open for one another in the world, I believe that in time the world would be a better place. And an open door is a beautiful image of the person of Jesus Christ.

Peace and all good,
Fr. Steve

Dear Parishioners,

In chapter nine, verse five of the Book of the Prophet Isaiah, the prophet refers to the coming of Jesus as the Prince of Peace. Initially, we may see the coming of our Savior as the one who would bring peace and order to a broken humanity. In this weekend’s Gospel, we hear a different side of Jesus, a side we are not expecting or may not be comfortable with. We hear Jesus asking his disciples in Luke 12:51, “Do you think that I have come to establish peace on the earth? No, I tell you, but rather division.”

Simeon’s prophecy to Mary and Joseph in the passage from Luke 2:34 complements the point Jesus is making in this weekend’s Gospel. “Simeon blessed them and said to Mary His Mother: “Behold, this child is destined for the fall and rise of many in Israel, and to be a sign that will be contradicted.” We can see that unbridled devotion to Jesus certainly does come at a cost, as shown to us in the early life of St. Francis of Assisi. As biographers of St. Francis of Assisi tell us, St. Francis’ father, Pietro Bernardone, was outraged over his son’s behavior in showing his particular brand of that devotion. This outrage led to a public confrontation. Before the bishop of Assisi and onlookers, Bernardone disinherited and disowned his son, Francesco.

His son, in turn, renounced his father and his patrimony, saying “Listen everyone and understand it well: until now I have called Pietro Bernardone my father; but now that I intend to serve the Lord, I am returning to this man all the money which has caused him such a bother and all the clothes that were his property; and from now on I shall say Our Father which art in Heaven, instead of my father, Pietro Bernardone.” This story illustrates the truth of Jesus’ saying: “Do you think that I have come to establish peace on the earth? No, I tell you, but rather division.” The division between Bernadone and St. Francis reveals that the peace proclaimed by the angels at the birth of the prince of peace—the peace that Jesus himself is—comes hand in hand with uncompromising fidelity to God’s word. St. Francis from that point on did his best to follow in the footsteps of Jesus. We all know very well that to follow Jesus unreservedly, the action is regularly met with opposition, causing tension within our most loving relationships, and I believe therein lies another challenge facing us.

Every Monday morning, we friars reflect upon the upcoming Sunday readings. As we were sharing our thoughts last week, Fr. Steve raised a quote attributed to the television personality Dr. Phil McGraw. Paraphrasing Dr. Phil, Fr. Steve mentioned the former clinical psychologist’s ideas on choice, saying when we’re faced with the choice of doing the right thing, or the loving thing, in most cases, the loving choice is the correct one to take. We, as Franciscans, choose mostly to preach on God’s abundant grace, love, and forgiveness towards us all and to follow the way of St. Francis in imitating Christ to the best of our individual abilities. And sometimes doing the right thing is doing the loving thing. We are all called to be faithful without counting the cost, even if the cost is separation from loved ones.

One of St. Francis’ regrets divulged when he was nearing death was that he never reconciled with his father. Let our prayer be that regardless of the source of the divisions in our lives, that they be always met with loving concern for the other in the peace granted us freely from Christ.

Peace and all good,
Fr. Zack

Dear Parishioners,

You’ve likely heard the friars speak recently about upcoming changes to the structure of the order across the U.S. After being asked by several parishioners, I thought I would give everyone an update of what is happening. A campaign regarding revitalization and restructuring is ongoing, with Franciscans from all six American provinces discussing ways to create new energy within Franciscan life in the U.S., as well as modifications to the governing structures for the Order of Friars Minor here.

While the number of religious is growing in Asia and Africa, it is dropping in Europe and in the U.S. Provinces that once were comprised of more than a thousand are now down to only a few hundred. Restructuring may allow more of the money generously donated to the Franciscans by the people of God to be dedicated to our works. For instance, there are savings which can be gained by combining vocation offices, accounting offices, communication offices, etc.

Last week, Henry, Zack and myself attended a gathering in Kansas City, MO for the Franciscan friars throughout the United States aged 65 and younger. Holy Name Province, which covers the majority of the east coast, including our parish, was one of the six provinces present at the meetings. The gathering was a blessing, and served as a chance for us to reconnect with or meet new friars from other provinces.

This process actually began in 2018, when the provinces of St. Barbara, Holy Name, Our Lady of Guadalupe, St. John the Baptist, Assumption of the Blessed Virgin Mary, and Sacred Heart gathered in their respective extraordinary chapters and voted on whether or not to petition the Minister General and the General Definitory to allow these six provinces to form a new, singular province. All six provinces voted yes. Since then, each of the provinces have worked towards this revitalization and restructuring goal. Franciscan vocation and formation teams have been working interprovincially for years, standing as a model of how the different provinces can work together.

Last week’s gathering and meetings allows us to shape what we hope the new province will look like. The friars today are much more diverse in race, culture, language, and in many other ways. We need a province that will reflect that diversity. A prevailing result of the meetings over the last four years has been the friars excitement about this new opportunity to come together as one. It is an opportunity to renew and revitalize our Franciscan charism and our fraternal life together.

From most people’s perspective on the outside, not much will change. Many of the same parishes will be staffed by many of the same friars. For us friars, there will be a much richer variety of possible ministry opportunities available. A young man may want to serve in a California mission, or with migrants on the southern border, or in one of our colleges and universities, or in different parish settings, or with different language groups, or in direct service to the poor, or some mixture of these ministries during his life. No longer will he be restricted to those ministries available only in the area of the country served by his current province.

In May, the name for this new U.S. OFM province was announced as Our Lady of Guadalupe Province. The name reflects St. Francis of Assisi’s devotion to the blessed mother and represents the patron saints of the Americas. Many of our ministries here at Sacred Heart already celebrate this important feast day. Our liturgy committee decided even before the naming of the new province that the parish would celebrate the feast of Our Lady of Guadalupe this December. In the past we have had special celebrations of this feast day, but they were one of many aspects of our parish life that was paused during the pandemic. I hope everyone will come join us in December as we reintegrate this parish tradition with new meaning and significance to our order.

Also recently announced was the location for the new provincialate (headquarters). Atlanta, GA was chosen for ease of access and weather. The new provincial office will also look to expand its ministry in the Atlanta metro area where much of the administration will soon be located.

The Chapter of Unity, the gathering where the six provinces will become one, will be held in Kansas City in October 2023.

Peace and all good,
Fr. Mike