During the middle of the Civil War, in 1862, one of the Northern leaders asked president Abraham Lincoln for prayer that God would be on their side. Lincoln responded, “Sir, my concern is not whether God is on our side; my greatest concern is to be on God’s side.” How often do we try to make God be on our side, with our own agendas and desires? Instead, our efforts should be in service of trying to be on God’s side, following the Gospel in our own lives.
We’ve all heard and likely used the phrase, “What would Jesus do?” WWJD ask us to apply Jesus’s teaching to our everyday life. When faced with difficult situation how do we respond? Do we respond with our own agenda or do we try to respond to the way God is calling us to? How would Jesus respond to the homeless, the immigrant or other people who may be different because of their faith, race, sexual orientation, or gender? Jesus’ response would be one of compassion and healing. As we get closer to the election I would like to repeat a quote that echoes this sentiment of thinking:
“On these often complex matters, it is the laity’s responsibility to form their consciences and grow in the virtue of prudence to approach the many and varied issues of the day with the mind of Christ. Conscience is “a judgment of reason” by which one determines whether an action is right or wrong (see Catechism of the Catholic Church, no. 1778). It does not allow us to justify doing whatever we want, nor is it a mere “feeling.” Conscience—properly formed according to God’s revelation and the teaching of the Church—is a means by which one listens to God and discerns how to act in accordance with the truth. The truth is something we receive, not something we make. We can only judge using the conscience we have, but our judgments do not make things true.“
St Francis of Assisi would pray “Most high, glorious God, enlighten the darkness of myheart and give me, Lord, a correct faith, a certain hope, a perfect charity, insight and wisdom, so that I may carry out Your holy and true command.”
November, with the feast of All Souls, is a time to remember all of our loved ones. This year, remembrance cards will be available for parishioners, where you may write down the names of your loved ones and we will remember all of the people during the ordinary time Masses throughout the month. Once filled, we simply ask that you place the card in the basket in the back of the church. At weekend Masses, we will bring the basket of cards up with the collection. During the week, we will have the cards on the altar at each Mass. We will also have cards available at the Gift Store. There is no need to e-mail or call the parish office to add your names. We ask that you do it when you come to Mass. We will have the Remembrance Cards available the last week of October. This new, month-long remembrance will take the place of this year’s Candle Lighting Service.
*This page will be updated as additional information is received.
Thursday, October 17 Update | Following the passing of Hurricanes Helene and Milton, the Friars and staff made the difficult decision to cancel this year’s Fall Festival, out of respect for the time and availability of our volunteers and donors. We appreciate your understanding.
A special fall-themed Coffee & Donuts session will take its place, available in St. Francis Hall after all morning Masses on Sunday, October 27. Details can be viewed here.
Friday, October 11 Update | A reminder that all ministry activities are currently paused until power is restored to the North Campus. Our standard Mass and Reconciliation schedule has resumed following the passing of the storm, including all weekend Masses for the 28th Sunday in Ordinary Time. Our OneBlood Big Red Bus visit on Sunday, October 13, will also move forward as planned.
Please click here to view a video update from Fr. Mike Jones, OFM.
Thursday, October 10 Update | Following a cursory inspection by our pastor, Fr. Mike Jones, OFM, of the church, friary, parish office, and neighboring gift store, Sacred Heart Catholic Church’s downtown campus is safe following the passing of Hurricane Milton. Minor leaks were observed within the church and parish office, but no structural damage is visible at this time, and power remains available. The scaffold in place along the front façade of the church for ongoing preservation projects remains intact.
The church will remain closed to the public today, Thursday, October 10, 2024.
The daily Mass and confession schedule will resume on Friday, October 11, 2024. Masses will be celebrated at 7 a.m. and 12:10 p.m. Reconciliation will be held at 11:30 a.m.
Weekend Masses will begin with the 5:30 p.m. Vigil on Saturday, October 12, 2024. Reconciliation will be held from 4:15 p.m. to 5 p.m. Saturday evening.
Sunday Masses for October 13, 2024, will be celebrated along the standard schedule, at 7:30 a.m., 9 a.m., 10:30 a.m., Noon, and 5:30 p.m.
Caretakers for Sacred Heart’s North Campus (formerly Sacred Heart Academy, 3515 N. Florida Avenue), observed windowpanes broken or missing along the northern and eastern walls of the kitchen and auditorium, as well as the second story of the former convent. It is also assumed the auditorium, kitchen, and library air conditioning units have sustained minor damage.
The campus is currently without power, and unable to host ministry activities.
The North Campus kitchen is home to Sacred Heart’s Hands of Hope homeless outreach, which provides weekly meals and supply kits to the unhoused in Downtown Tampa. The former convent is home to Bikes from the Heart, our parish ministry dedicated to refurbishing used and broken bicycles to donate to those with transportation needs.
Additional updates will be posted as they become available.
The friars of Sacred Heart are keeping all neighbors, both within their parish community and across the region, in their prayers as the process of recovery and healing begins.
Tuesday, October 8 Update |Following the 7 a.m. Mass on Tuesday, October 8, our church, North Campus, parish office, and the S.H. Gift & Book Store WILL BE CLOSED due to weather impacts related to Hurricane Milton. All parish activities, including daily Mass, confessions, and parish group meetings have been cancelled or adjustedthrough theevening of Thursday, October 10.
The following parish activities have been adjusted or cancelled due to potential impacts from Hurricane Milton. This includes:
Daily Mass | Tuesday at 12:10 p.m., Wednesday & Thursday at 7 a.m., 12:10 p.m. | Cancelled
The Diocese of Saint Petersburg Pastoral Center will be closed until it can be deemed safe to reopen. The building sustained damage as high winds caused windows to shatter. There is also no power and no utilities. The area surrounding the offices also suffered damage such as home and business flooding, trees down, and property damage.
All DOSP Catholic Schools and Early Childhood Centers will be closed on through at least Friday, October 11.
Prayer against Storms | from the Pieta Prayer Book Make the sign of the cross when you see the (+) symbol.
Jesus Christ a King of Glory has come in Peace. + God became man, + and the Word was made flesh. + Christ was born of a virgin. + Christ suffered. + Christ was crucified. + Christ died. + Christ rose from the dead. + Christ ascended into Heaven. + Christ conquers. + Christ reigns. + Christ orders. + May Christ protect us from all storms and lightning. + Christ went through their midst in Peace, + and the Word was made Flesh. + Christ is with us with Mary. + Flee you enemy spirits because the Lion of the Generation of Juda, the Root of David, was won. + Holy God! + Holy Powerful God ! + Holy Immortal God! + Have mercy on us.
Amen!
Friday, September 27 Update (Helene | The church and North Campus sustained no visible damage during Hurricane Helene. The church, parish office, and the S.H. Gift & Book Store are open. Masses for this weekend (26th Sunday in Ordinary Time) will move forward as scheduled.
Bikes from the Heart, Sacred Heart Catholic Church’s outreach devoted to refurbishing and redistributing bicycles to those in need has reached yet another milestone, one that will be the benchmark for their ministry as it continues to develop in the coming years. Volunteers from the ministry joined members of Gracepoint Homeless Services to deliver the 1000th refurbished bicycle to Aileen Jones, a member of Gracepoint’s wellness team, on Wednesday, September 4.
Bikes from the Heart is a volunteer program founded by Sacred Heart parishioners Tim Eves and Tom Henry that operates out of the former convent on the church’s “North Campus” property, formerly Sacred Heart Academy (3515 N Florida Avenue). Used bicycles and parts are donated to Bikes from the Heart by individuals, parishioners of Sacred Heart and other area churches, apartment and condominium complexes, and partners like WellBuilt Bikes or local law enforcement. Those bikes are then refurbished into working order to be given to recipients across Tampa Bay that are struggling with access to reliable transportation. Ministry volunteers came to know Aileen and her story through their partnership with Gracepoint.
“It was about a year ago, we met some folks from Gracepoint when they needed help with some renovations, and so our ministry came and helped,” recalled Henry. “We helped them install some tile and build a small lounge for their clients, and that’s where it started.” For nearly 75 years, Gracepoint has worked with individuals (children and adults) seeking mental health, addiction, and medical services. Gracepoint also serves as the behavioral health emergency room for Hillsborough County. Bikes from the Heart has donated 18 bikes to Gracepoint clients to date.
View Our Feature on Fox 13 Tampa Bay…
Aileen, a behavioral health specialist at Gracepoint’s Homeless Services location in Seminole Heights (6220 N Nebraska Ave), says the bicycle will work wonders for her mobility. “Right now, I live two miles away from work, and so having the bike will take away some of the stress of my day, knowing I can get to work that much more easily.” Jones stated that post-traumatic stress from being involved in automotive accidents as an adolescent is in part the reason for her challenge with transportation. Aileen is set to complete her Registered Behavior Technician certification before the end of the year and hopes to work with children in the future.
“When we gave out the 500th bike, we said our next goal was 1000,” said Henry. “Now our goal is to make 1000 a sustainable annual goal, and help other parishes, churches, and organizations potentially do the same for their communities.” Founders Tim Eves and Tom Henry began work on the project in May of 2023. The growth of the ministry has been meteoric, from the swell of volunteers who believed in the mission of the ministry, to receiving grants from the Catholic Foundation of the Diocese of St. Petersburg and earning civic recognitions like the 2024 Urban Excellence Award for best Downtown collaboration.
The ministry regularly works with Catholic Charities’ homeless shelter, Tampa Hope; Love INC of Metro Tampa, an ecumenical collective of intercity churches addressing community needs; Metropolitan Ministries; Hyde Park United Methodist Church, The Portico, the Agency for Community Treatment Services, and the Tampa Downtown Partnership on distribution of the restored bikes. Some bicycles are also given to recipients through direct request or referral.
To learn more about the ministry, volunteer, or donate, visit shfla.org/bikes.
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Sacred Heart Catholic Church offers special thanks for the Community Impact Grant program from the Catholic Foundation of the Diocese of St. Petersburg for their support of the Bikes from the Heart.
My favorite Broadway musical of all time is A Chorus Line (I only saw it seventimes during its original run). What I most loved about it was its immediacy, I really felt like I was watching an audition NOW, in the present, as the book and lyrics made timely references. I think the newest Broadway revival somewhat failed since neither the book nor the lyrics were updated, thus losing the show’s immediacy and making it a “period piece.” Today’s Gospel according to Mark (8:27-35) could be read in the same light. It’s a period piece since the question of Jesus, “who do people say that I am?” has been answered. Jesus is the Second Person of the Blessed Trinity, the Word of God made flesh, both fully human and fully divine and is the Way, the Truth, and the Life, the Savior of the Universe….I could go on, but you get the point.
Even the more personal question Jesus asks of his disciples, “But who do YOU say that I am?”, has been answered by each of us or none of us, would be here in Church this weekend. What speaks to my heart is that Jesus, while being all of the above and more, is also the Son of Man (one of us) who has suffered, and been rejected. And who of us hasn’t suffered or been rejected? Jesus, His reputation in tatters, His hopes dashed, yet clinging to hope was “crucified, died and was buried”. And for what? Well, back to A Chorus Line and to paraphrase its most popular song: what He did He did for love: love of the Father and love for each one of us.
In its big opening number, the question asked by the character Paul is “Who am I anyway, am I my resume?” The answer to that question is a “resounding, NO!” We are more than our resume, our bank account, our marital status, our gender identity, our sexual orientation; we are the beloved children of God the Father, brothers and sisters of Christ, baptized into the love of the Holy Trinity, so that the life and mission of Jesus Christ might continue through us. We are the ones whom God invites to clothe those with nothing to wear, to give food, to give the necessities of the body (James 2:14-18) to those in need. In other words, we are called to give flesh to our faith. This is the cross that Christ invites us to carry in our daily lives; our charity begins in our homes but shouldn’t end there.
Perhaps this weekend we should ask, “Who does Christ say that I am? Who does Christ say the parish of Sacred Heart is?” May I suggest that our charity towards one another, our visitors, and the homeless men and women at our door speaks volumes of who we are. And why do we do it? We do it out of love.
Each year on the evening of October 3, the Franciscan family throughout the world pauses to celebrate the solemnity of our Holy Father Francis’ Transitus, his passing over from this life to the next. St. Francis was not afraid of what would come at the end of his earthly life, choosing instead to recognize in that experience, not an end, but a transition from one way of living to another was to come.
The Friars of Sacred Heart invite you to join them for a series of Franciscan celebrations, reflecting on that devotion and understanding of creation, as we observe the Transitus and The Feast of St. Francis.
Transitus of St. Francis | Thursday, October 3 | 6:30 p.m. | Church
Every year, on the third evening of October, Franciscans ritually remember the passing of Francis of Assisi from this life during this liturgy, as a reminder to renew our own commitment to follow Christ in the way of the poor man of Assisi. Join the friars as they continue this tradition, and later for a reception with light refreshments in St. Francis Hall following the liturgy at 7:30 p.m.
The Feast of St. Francis | Friday, October 4 | Church
The Feast of the Father of our Order, St. Francis, will be celebrated at both scheduled daily Masses, at 7 a.m. and 12:10 p.m., with musical accompaniment at the 12:10 p.m. Mass from Director of Music, Philip Jakob.
Blessing of the Animals | Friday, October 4 | 5:30 p.m. | The Franciscan Center
The Franciscan Center (3010 N. Perry Ave.)once again plays host to our Friars blessing the animals of our local community as part of their celebration of the Feast. The event is free to the public and will feature live music, pet-friendly vendors, food trucks, and exhibits along the Franciscan Center’s riverfront grounds. A pet-friendly outdoor Mass will on the lawn of the Franciscan Center will be celebrated at 5:30 p.m., with the Blessing beginning at 6 p.m. Be sure to bring your lawn chairs with you for Mass!
The Franciscan Center (3010 N. Perry Avenue Tampa, FL 33603) is a non- profit, 501(3)(c), private retreat house sponsored by the Franciscan Sisters of Allegany, NY with dedicated laity who are committed in carrying out the mission. More information about the Center, upcoming retreats, and events, and venue bookings, visit: Franciscancentertampa.org. Media outlets are encouraged to be present for this family friendly event.
This page will be updated with additional details for this year’s series of Franciscan Celebrations as they are announced.
Coming off Labor Day weekend, from a Catholic perspective, we have an opportunity to reflect on the dignity of work and the rights of workers, particularly the working poor. Rooted in Catholic Social Teaching, the Church emphasizes that work is not just a means of economic production but a vital expression of human dignity. Labor Day invites the faithful to remember that the value of work is not merely in profit or productivity, but in the human person who performs it.
Church teaching, especially in encyclicals like Rerum Novarum (1891) and Laborem Exercens (1981), highlight the need for just working conditions, fair wages, and the right to organize. These principles are particularly significant for the working poor—those who, despite being employed, struggle to meet basic needs due to low wages, inadequate benefits, or insecure employment. Labor Day serves as a reminder that the economic system must be aligned with the common good, ensuring that all workers, especially the most vulnerable, are treated with dignity and justice.
This Sunday’s second reading from The Letter of James (2:1-5) offers a reflection on partiality and the treatment of others, which resonates with the spirit of Labor Day. The passage warns against showing favoritism, particularly toward the wealthy, and instead calls for honoring the dignity of every individual, regardless of their social or economic status. On Labor Day, a time dedicated to recognizing the contributions of workers, this scripture reminds us that all laborers deserve respect and fair treatment.
James emphasizes that faith in Christ must be free from discrimination, encouraging us to treat the poor with the same honor as the rich. In the context of Labor Day, this can be seen as a call to ensure that all workers, whether they are in high-paying jobs or minimum-wage positions, are valued equally. It challenges us to reflect on our attitudes toward those in various professions and to advocate for just wages, safe working conditions, and respect for all laborers. By applying the principles in James 2:1-5, we can honor Labor Day not just as a holiday, but as a commitment to upholding the dignity of all workers, ensuring that no one is overlooked or undervalued.
The Catholic concept of the “preferential option for the poor” underscores the importance of prioritizing the needs of the working poor. This principle challenges society to create conditions where workers are not merely surviving but thriving, with access to fair wages, health care, and safe working environments. The Church also calls for solidarity with the working poor, urging individuals and communities to advocate for policies and practices that protect and uplift them.
On Labor Day, as Catholics we are encouraged not only to honor workers but to recommit to the struggle for social justice. This includes advocating for systemic changes that address the root causes of poverty and inequality, ensuring that all workers can live with dignity and security.
Back in May, 1984 my father was running for the local school board. He was initially elected in 1969 and had served on the board ever since. He had instructed the family to vote, of course, and to tell our friends to vote as well.
Election day came and I was running late for work didn’t have the time to go vote. After work, I met up with some friends and one of them asked me if I’d had the chance to vote, and I admitted I hadn’t. She looked at me and said “you haven’t heard? Your dad’s race ended in a tie.”
They had to have a special election in June. I didn’t miss heading to this polls on this day, however, my father lost that election. The next year, he regained his seat on the board, and would serve for another 17 years, until 2001/2002, a total of 32 years.
While we are well into election season, I would make the following recommendations. Mind you, these are not my thoughts for any specific race or issue, but ways to consciously and deliberately discern your own choices:
1. Bring your discernment to prayer. | St. Paul says: Put on “the mind of Christ” (1 Cor. 2:16). Take time away from social media and spend time with Holy Scripture and the Blessed Sacrament. Turn off the TV or the podcast, and listen in silence. Volunteer at a soup kitchen, a homeless shelter, a crisis pregnancy center. Serve the poor, the needy, the outcast. Pray often, letting faith inform your political participation. Participation in political life also requires judgments about concrete circumstances. While the bishops help form the laity in accordance with basic principles, they do not tell the laity to vote for particular candidates.
2. Follow your conscience. | On complex matters, it is the laity’s responsibility to form their consciences and grow in the virtue of prudence to approach the many and varied issues of the day with the mind of Christ. Conscience is “a judgment of reason” by which one determines whether an action is right or wrong (Catechism of the Catholic Church, no. 1778). It does not allow us to justify doing whatever we want, nor is it a mere “feeling.” Conscience—properly formed according to God’s revelation and the teaching of the Church—is a means by which one listens to God and discerns how to act in accordance with the truth. The truth is something we receive, not something we make. We can only judge using the conscience we have, but our judgments do not make things true.
3. Be respectful of others. | We do not all share the same opinions. Let us be respectful of other people’s opinions in our words and actions. Never let evil talk pass your lips; say only the good things men need to hear, things that will really help them. Do nothing that will sadden the Holy Spirit with whom you were sealed against the day of redemption. Get rid of all bitterness, all passion and anger, harsh words, slander, and malice of every kind. In place of these, be kind to one another, compassionate, and mutually forgiving, just as God has forgiven you in Christ (Eph. 4:29-32).
From Philip Jakob, Director of Music | This Sunday is the World Day of Prayer for the Care of Creation. It also marks the start of the annual Season of Creation, which continues until the Feast of St Francis of Assisi in October, with Francis serving as patron of Ecology and founder of the Order of Friars Minor who bless our church of Sacred Heart with their presence.
This year we are called to “to hope and act with creation.” The biblical image pictures the Earth as a Mother, groaning as in childbirth (Rom 8:22). St Francis understood this when he referred to the Earth as our sister and mother in his Canticle of the Creatures. Creation is surely groaning because of our selfishness and our unsustainable actions that harm her. This groaning teaches us that hope is present in the waiting, in the expectation of a better future.
The Season of Creation encourages us this year to be more prophetic in our actions and our words. When we are baptized we are named ‘priest, prophet and king.’ The second of these baptismal responsibilities is not about being able to predict the future, but reading the signs of our present time and speaking out when these indicate a direction which endangers God’s Creation.
Creator God, you made the world, and it is good. The trees, mountains, rivers and seas. The birds, lions, ants, and bees. Creator God, you made us to care for the world and for all people. Our planet is hurting. Many people are hurting. Help us to do what we can to bring healing to your creation and your people.
If Creation could send us a personal letter seeking a change in our care for God’s earth, what would the letter say? A good exercise would be to spend time writing that letter on behalf of Creation and addressing it to yourself and the way you live your life.
Having held ourselves to account, perhaps the next task would be to identify the decision-makers whose policies may endanger the earth and to write them a letter too! And where the decision-makers have policies which demonstrate laudable care for creation we might write them a letter of support!
God who is unchanging, God who is the creator of innovation, place our feet on your foundations. Place in us your prophetic imagination, dissatisfaction at the sight of injustice, determination to seek change. Place in us your enduring hope and your unceasing love. Amen.
Whatever we do this year during the Season of Creation, whether it includes planting trees, resisting single-use plastics, conserving biodiversity, seeking green technologies, treating our fellow creatures with compassion, or ensuring climate justice for all in our common home, we do these things not so that we can save the world, but as prophetic acts of worship in the hope that Christ will take our humble offerings and transform them as part of the glorious renewal and restoration of all things.
All three readings this weekend make mention of food and wine, so it might be good to reflect on all those things that we take into our bodies that may or may not nourish us.
In the Book of Proverbs (9:1-6), the author imagines Wisdom setting a feasting table not for the wise, but the simple. It’s not so much that the wise are not invited, it’s that more than likely, they will not respond to the invitation to feast on all the God’s Wisdom has prepared. To those who are humble enough and willing to feast, Wisdom invites them to “forsake foolishness…and advance in the way of understanding.”
Perhaps what we need to come to understand is that God’s ways are not always our ways (…and to some, this is not Good News).
In Saint Paul’s Letter to the Ephesians (5:15-20), he warns us in not overindulging in wine (or any other beverage or substance) that might get us intoxicated and lead us to actions not beneficial to ourselves and others. Instead, we are to “be filled with the Spirit, addressing one another in psalms, hymns, and inspired songs.” To be honest, this seems a bit over the top to me. However, Paul does suggest that we “give thanks to the Lord in your hearts.”
Now that, I can do.
Finally, the Gospel according to John (6:51-58) has Jesus saying, “I am the living bread come down from heaven; whoever eats this bread will live forever; and the bread that I will give is my flesh for the life of the world.” How often do we truly feast on Jesus or have we become so complacent that our coming to communion is just a habit with no thought behind it? I say this because many people genuflect to an empty tabernacle after receiving the Eucharistic Bread, the Body of Christ. In a way, we become a living tabernacle, so why the genuflection? When we eat, our food becomes us (my big belly is due to an overabundance of potato chips). With the Eucharist, we are to become the Body of Christ: He whom we have received. His life is now our life, and we are called to take His life into the world. Let us fast from all those things that are detrimental to our life in Christ. Let us feast on Christ, our true life now and into eternity.
Since returning from my Ignatian Camino back in July, I have been asked by more than a few people if I would share some more of my experience, so others may become aware of what it is to walk a Camino… so here you go…
In a nutshell, embarking on a Camino offers an opportunity for personal reflection and spiritual growth. This ancient practice of journeying on foot toward a sacred destination is rich with lessons and insights. One of the most striking aspects of a Camino is its emphasis on simplicity. Those who participate in any Camino, referred to as pilgrims, carry only what they need, leaving behind unnecessary items which adds weight to their backpacks. This stripping down to essentials allows a sense of freedom and clarity. As we walk, we realize how little we truly need, and this realization brings about a profound shift in our perspective, teaching us to appreciate the basics and to find joy in simplicity.
The physical demands of the Camino mirror the spiritual journey it represents. Long days of walking can be exhausting, and the varied terrain tests your endurance, but these physical challenges are opportunities for growth, teaching resilience and patience. Each step, taken in faith and determination, becomes a metaphor for the spiritual path, where perseverance through difficulties leads to inner strength and awareness of the spirit.
The beauty of the Camino lies in its capacity to reveal the divine in the mundane. The rhythm of walking allows for contemplation and a heightened awareness of one’s surroundings. Nature, your fellow pilgrims, and moments of silence all become channels through which God speaks. This practice of seeing the sacred in everyday experiences fosters a deeper connection with the divine and a more profound sense of gratitude.
The Camino offers a unique blend of community and solitude. Simultaneously, the Camino provides ample time for solitary reflection. These moments of solitude are precious, allowing for introspection, prayer, and a deeper understanding of oneself.
It’s a journey of discernment. The simplicity and routine of the pilgrimage create a space for listening to one’s inner voice and seeking God’s guidance. We set out with questions or uncertainties, and the Camino becomes a time to explore these, seeking clarity and direction. The act of walking itself becomes a prayer, a dialogue with God, and a means of discovering one’s path and a realization of the gift of presence. Each step taken with mindfulness becomes an act of being fully alive in the moment. This presence extends beyond the physical journey, reminding us to live fully and attentively in our everyday lives. The slow pace of walking contrasts sharply with the rush of modern life, inviting us to savor each moment and to be present to ourselves, others, and God.
At the end of the Camino, you do your best to avoid a return to everyday life. The lessons learned, the insights gained, and the spiritual growth experience can, if allowed, continue to shape one’s life long after the pilgrimage ends. Life itself is a journey, a pilgrimage where each step is an opportunity to grow closer to God and to live with greater purpose and love.
So, walking a Camino is a rich and transformative experience that touches the body, mind, and spirit. It offers profound lessons in simplicity, resilience, presence, and community, inviting us to deepen our faith and to embrace the journey of life with renewed vigor and insight. If your are considering a pilgrimage, you might begin by simply walking your neighborhood with a new awareness of your surrounding and sharing your thoughts with God!
