Category Archives: Friar Reflections

A regular reflection from one of our Franciscan Friars on the day’s readings, the happenings around the parish, or discussing parochial outreach initiatives.

Do I Judge Others? | Friar Reflections | The Eighth Week In Ordinary Time

(Editors Note: Embarking on a new tradition in 2022, the friars of Sacred Heart will alternate penning a letter or discussion aimed to help parishioners engage with the readings, the parish, or their outreach initiatives on a weekly basis. This new practice continues with a letter from Fr. Ron Gliatta discussing two challenges Jesus sets before us in our readings this week, and how they impact preparations for Lent.)

  • Readings for The Eighth Sunday in Ordinary Time

Dear Sacred Heart Parishioners,

Our Gospel reading for this weekend presents a very daunting challenge to us as followers of Jesus Christ. The basic challenge before us centers upon two essential questions that Jesus places before his disciples and us: Do I stand in judgement of others? -and- Am I quick to notice what others do wrong, but not so quick to recognize the same faults and failings, or even worse, in myself?

These questions, my dear friends, presented to us for our reflection, offer a unique opportunity for self examination, contemplation and meditation as we approach the holy season of Lent.

Jesus makes clear to his followers, “do not judge.” What a difficult command! How many times have we stood in judgement of others, sometimes unconsciously? If we notice someone in a shopping mall who may look different than us, or finding out that our neighbor aligns with a different belief or ideology Without context or knowledge or discussion, how often have we already made judgements in our hearts? Do we make allowances for people’s differences or weakness and resist the temptation to quickly judge?

Often we pray for clear vision, and not to rashly judge others. We pray to possess the ability to see clearly enough to recognize our own weakness so that we may have compassion and not be so quick to criticize the weaknesses of others. Then, all to often, the temptation to stand in judgement over others becomes too difficult for us to resist.

My dear brothers and sisters, Jesus calls us to a holier state of life. He calls us to be more compassionate, more understanding, and certainly more loving and charitable towards our neighbor.

“Who am I to judge?” must rank as one of the best known phrases of our holy father, Pope Francis. Perhaps that is because it touches upon a very sensitive point in our pluralistic society. What rights have we to stand in judgement of others’ behaviors or beliefs? Attempting to do so can easily degenerate into a passive, uncaring attitude towards others. Scripture tells us “who of us can know the mind of God?” That in the final analysis, it is God and God alone who is the final judge of us all.

Thus, Jesus invites us to “…first remove the beam from our own eyes that when we then can see clearly enough to remove the splinter from out sisters’ or our brothers’ eye.” This Sunday’s gospel reading then is a perfect segue to our celebration of Ash Wednesday and the beginning of our Lenten season.

My dear friends, our preparations for this holy season of Lent should not only consist of fasting and prayer, but also our own works of humility and charity. As we ask our Lord for mercy and forgiveness, not only toward ourselves but also towards those whose opinions and behaviors we may find difficult to accept, we should seek out God’s mercy and forgiveness for those times we have not treated others with understanding, kindness, charity or love.

As we approach the season of Lent, we should look to the Holy Spirit for guidance in making sound judgements that bend toward treating our neighbor with fairness and humility. Let us ask God that we may do so with a sense of peace and calm, learning how we might become more loving, tolerant, and charitable in our attitude towards one another.

It is my hope and prayer that this reflection will help to serve as a reminder to all of us of the importance of the holy season of Lent, and to use this time wisely in our spiritual preparation for the celebration of Easter this year. May God, who has begun this good work in each and every one of us, see it to fulfillment in the kingdom of Heaven.

Pax et bonum,
Fr. Ron


In the drop down menu below, you’ll find an additional resource discussing the power of Lent, and how it relates to judgement.
The Power of Lent by Kathy Kuczka

The day before Ash Wednesday, and in some locales several days prior, people don beads and masks to celebrate with parties, parades, and pageantry. Called “Carnival” or “Mardi Gras” (French for “Fat Tuesday”), the Tuesday before Ash Wednesday is the climax of the merrymaking. The day has also been known as Shrove Tuesday.

The word shrove comes from an old English word that means “to prescribe or impose” – namely a penance. Shrove Tuesday was celebrated to anticipate the penance and fasting of Lent by emptying out refrigerators and pantries to make pancakes and other delights that would use up foods prior to Lent. Anyone who has celebrated Carnival or Mardi Gras has likely donned a mask. Whether it covers just the eyes or the whole face, a mask invites a sense of mystery that can add an extra dose of fun to the festivities. At first, people who were on the margins wore masks to escape judgment. Masked, they felt free to be whoever they wanted to be. They could go where they wanted and mingle with whomever they wanted, including the upper class. Carnival is not the only time masks are worn. People regularly wear invisible masks, often for the same reason as the early revelers—to avoid the judgment of others, to escape pain, to belong.

Lent is a season that empowers Christians to remove their masks and discover who they are. Jesus showed how to do this. During his forty-day sojourn in the desert, Jesus was tempted to put on the masks of superiority, power, and control. He chose instead to trust in God. During Lent, we too are called to enter a desert experience, to bare ourselves, and to remove the masks that hide who we are. May we, like Jesus, choose instead to trust in God and discover in ourselves a reflection of the God who loves us just as we are.

(Taken from “Connecting the Liturgy with our Lives” by Kathy Kuczka)

What Does it Mean to be Franciscan? | Friar Reflections | The Seventh Week in Ordinary Time

(Editors Note: Embarking on a new tradition in 2022, the friars of Sacred Heart will alternate penning a letter or discussion aimed to help parishioners engage with the readings, the parish, or their outreach initiatives on a weekly basis. This new practice continues with a letter from Friar Henry Fulmer discussing the Franciscan Charism.)

  • Readings for The Seventh Sunday in Ordinary Time

Dear Sacred Heart Parishioners,

For this week’s reflection, I would like to pose and answer a pair of questions: who and what are Franciscans? Many of you will have an idea on the logistics. After all, our religious order has been part of Sacred Heart for more than a decade and a half. But what about the spirituality?

For those who have wondered and maybe not known how to find the answer, or those who are new to our parish, and haven’t experienced a parish run by a religious order, I’m here to help. A Franciscan’s spirituality is both contemplation and action, in several phases. St. Francis lived the gospel of compassion, care of creation and being in solidarity with the poor. The Franciscan’s view of God and God’s action are different considering other religious orders emphases on sin.

The Franciscan charism is about the ways that God’s creation is good and that the life we are given is to be celebrated joyfully. The Franciscan desire on the goodness of God and all creation has consequences. We must take care of what has been given to us from God. God’s very creation is the outpouring of God’s love for us. Therefore, Franciscans speak about all of God’s creation as “the mirror of God.” This is revealed to us also in the creation story in Genesis, Chapter 1. This faith in God has implications in the Incarnation and Salvation.

The Franciscan consciousness honors the world around us and is united in praising God from their experiences. The world isn’t divided into that which is profane and that which is holy. Franciscans, as one of the four great mendicant orders of the Church, strive to cultivate the ideals of poverty, charity, and experience, as those ideals assist in our ability to minister to all. Franciscans do not believe in living lavishly while other Christians live in poverty and misery. To truly live the core Franciscan values is to be of service, respect, compassion, peace, hope, joy, integrity, and vision.

The Franciscan charism moves us away from dividing up our world into that which is good and bad, or as Sr. Ilia Delio says “is always capable of identifying God’s absence, but rarely consistent in affirming God’s presence in everything that is.” The Charism of the Franciscans through Francis’ eyes was to see God’s presence in everything as interconnected; the moon, the water, and the birds as his sisters, and the sun and wolf as his brothers.

Pax et bonum,
Friar Henry

In the drop down menus below, you’ll find some answers to the most frequently asked Franciscan questions:
What is a Franciscan Friar?

A Franciscan friar is a member of a religious order called the Order of Friars Minor, founded by St. Francis of Assisi more than 800 years ago. Men, who take the vows of poverty, chastity, and obedience, seek to follow the manner of life that St. Francis led. Our order is a mendicant religious order of men who depend directly on the charity of the people for their livelihood. At the present time, the Franciscan Friars number 17,224 worldwide with 586 novices or “friars in training.” Oftentimes you will read OFM after a Friar’s name, wondering what it means. It refers to the Order of Friars Minor, commonly called the Franciscans.


Are friars members of the diocese, or something else?

Our friars are members of the Franciscan Friars of Holy Name Province. While our parish is a member of the diocese, the friars largely answer to the provincial. As mentioned by Bishop Parkes during his homily from Fr. Mike’s installation Mass last weekend, a Franciscan province is a geographic area of the country where the Friars of that province live and work. The Franciscan Order divides countries into provinces. Holy Name Province is the largest of the seven provinces in the United States belonging to the Franciscan Order. It covers the eastern seaboard with some locations beyond, so their coverage is a bit bigger than the five counties that make up the Diocese of St. Petersburg. Our provincial headquarters are in New York.


Is there a difference between friars, brothers, and priests?

“Friar” is the English language version of “frater,” Latin for brother. All Franciscan men are Brothers by reason of the vows we take to live our life in community as a fraternity of men dedicated to following Christ in the manner of St. Francis. Within our own fraternal life, “Brother” is the moniker used. All the brothers also are called to their own vocation. Many of these same men also are priests. The men of Holy Name Province who were called to the vocation of ordained priesthood and serve in pastoral settings, such as parishes and retreat centers, also can be called “Father.” So, a Franciscan can always be called “Brother:,” and “Father,” if they are ordained.

Rooted In Trust | Friar Reflections | The Sixth Week In Ordinary Time

(Editors Note: Embarking on a new tradition in 2022, the friars of Sacred Heart will alternate penning a letter or discussion aimed to help parishioners engage with the readings, the parish, or their outreach initiatives on a weekly basis. This new practice begins with a letter from Fr. Zack Elliott discussing how Jesus asks us to trust in our faith during difficult times.)

  • Readings for The Sixth Sunday in Ordinary Time

Dear Sacred Heart Parishioners,

As always, our readings for this Sixth Week in Ordinary Time both blesses and challenges us. When things are going well, faith is not difficult. Life’s necessities are taken care of. We may even have more than enough. We live convinced that our life is blessed. What happens when life seems to be just an endless series of hardships? The ease of faith wanes. The Prophet Jeremiah and many of scripture’s major personalities have had their faith sorely tested in the fires of adversity. Jeremiah reminds us of the importance of trusting in God by drawing on three familiar elements of Hebrew poetry. Images drawn from nature, the use of parallels, and the uses of blessings and curses. This weekend’s readings remind us, with the use of rich imagery drawn from nature, that God is still present to a troubled world, and that our trust must be permanent and deep.

There are two ideas that suggest themselves as we reflect on this Sunday’s readings. The first is that the way things are is not necessarily the way they should be. In his own way, Jesus was quite radical in speaking of a reversal of the accepted order. Luke’s “Sermon on the Plain” clearly shows that Jesus felt his greatest mission was to the poor and downtrodden. When considering our world in this time, that is a message with important implications for us, his followers.

Secondly, there are moments when our faith falters and our trust wavers. We may wonder about the after-life. At times we may be inclined to doubt whether the poor are any closer to a place at the world’s table than they ever were. To be human is to doubt, yet, through it all we continue to trust. In faith, we take Jesus at his word.

Although we may all be more familiar with Matthew’s “Sermon on the Mount,” the Lucan version, “Sermon on the Plain,” also was delivered early in Jesus’ ministry, with newly chosen disciples and large crowds. These two sermons of Jesus present the important basics of the spiritual life of those who choose to follow him. Both sermons lay the groundwork for how we are to be a church. Their messages are timeless, for they speak to Christians today as well as to those in the first century. They lay the groundwork for what it means to be a follower of Christ. We too are a part of the crowd to whom Jesus preached his sermon. May we have the grace to take his words to heart, the courage to lives those words and the trust to follow Jesus, finding richness in our poverty, trusting our faith when hardship comes.

The good news for us today is simple. Nothing in this world can rob us of our peace of mind and interior joy, because our trust is not in this world, nor in humanity. Rather, our trust is in the crucified and risen Christ, the savior and hope of the world. The psalmist summarized this good news for us: “Blessed are they who hope in the Lord.”

Rooted in Trust,
Fr. Zack