Dear Parishioners,

In chapter nine, verse five of the Book of the Prophet Isaiah, the prophet refers to the coming of Jesus as the Prince of Peace. Initially, we may see the coming of our Savior as the one who would bring peace and order to a broken humanity. In this weekend’s Gospel, we hear a different side of Jesus, a side we are not expecting or may not be comfortable with. We hear Jesus asking his disciples in Luke 12:51, “Do you think that I have come to establish peace on the earth? No, I tell you, but rather division.”

Simeon’s prophecy to Mary and Joseph in the passage from Luke 2:34 complements the point Jesus is making in this weekend’s Gospel. “Simeon blessed them and said to Mary His Mother: “Behold, this child is destined for the fall and rise of many in Israel, and to be a sign that will be contradicted.” We can see that unbridled devotion to Jesus certainly does come at a cost, as shown to us in the early life of St. Francis of Assisi. As biographers of St. Francis of Assisi tell us, St. Francis’ father, Pietro Bernardone, was outraged over his son’s behavior in showing his particular brand of that devotion. This outrage led to a public confrontation. Before the bishop of Assisi and onlookers, Bernardone disinherited and disowned his son, Francesco.

His son, in turn, renounced his father and his patrimony, saying “Listen everyone and understand it well: until now I have called Pietro Bernardone my father; but now that I intend to serve the Lord, I am returning to this man all the money which has caused him such a bother and all the clothes that were his property; and from now on I shall say Our Father which art in Heaven, instead of my father, Pietro Bernardone.” This story illustrates the truth of Jesus’ saying: “Do you think that I have come to establish peace on the earth? No, I tell you, but rather division.” The division between Bernadone and St. Francis reveals that the peace proclaimed by the angels at the birth of the prince of peace—the peace that Jesus himself is—comes hand in hand with uncompromising fidelity to God’s word. St. Francis from that point on did his best to follow in the footsteps of Jesus. We all know very well that to follow Jesus unreservedly, the action is regularly met with opposition, causing tension within our most loving relationships, and I believe therein lies another challenge facing us.

Every Monday morning, we friars reflect upon the upcoming Sunday readings. As we were sharing our thoughts last week, Fr. Steve raised a quote attributed to the television personality Dr. Phil McGraw. Paraphrasing Dr. Phil, Fr. Steve mentioned the former clinical psychologist’s ideas on choice, saying when we’re faced with the choice of doing the right thing, or the loving thing, in most cases, the loving choice is the correct one to take. We, as Franciscans, choose mostly to preach on God’s abundant grace, love, and forgiveness towards us all and to follow the way of St. Francis in imitating Christ to the best of our individual abilities. And sometimes doing the right thing is doing the loving thing. We are all called to be faithful without counting the cost, even if the cost is separation from loved ones.

One of St. Francis’ regrets divulged when he was nearing death was that he never reconciled with his father. Let our prayer be that regardless of the source of the divisions in our lives, that they be always met with loving concern for the other in the peace granted us freely from Christ.

Peace and all good,
Fr. Zack

Dear Parishioners,

You’ve likely heard the friars speak recently about upcoming changes to the structure of the order across the U.S. After being asked by several parishioners, I thought I would give everyone an update of what is happening. A campaign regarding revitalization and restructuring is ongoing, with Franciscans from all six American provinces discussing ways to create new energy within Franciscan life in the U.S., as well as modifications to the governing structures for the Order of Friars Minor here.

While the number of religious is growing in Asia and Africa, it is dropping in Europe and in the U.S. Provinces that once were comprised of more than a thousand are now down to only a few hundred. Restructuring may allow more of the money generously donated to the Franciscans by the people of God to be dedicated to our works. For instance, there are savings which can be gained by combining vocation offices, accounting offices, communication offices, etc.

Last week, Henry, Zack and myself attended a gathering in Kansas City, MO for the Franciscan friars throughout the United States aged 65 and younger. Holy Name Province, which covers the majority of the east coast, including our parish, was one of the six provinces present at the meetings. The gathering was a blessing, and served as a chance for us to reconnect with or meet new friars from other provinces.

This process actually began in 2018, when the provinces of St. Barbara, Holy Name, Our Lady of Guadalupe, St. John the Baptist, Assumption of the Blessed Virgin Mary, and Sacred Heart gathered in their respective extraordinary chapters and voted on whether or not to petition the Minister General and the General Definitory to allow these six provinces to form a new, singular province. All six provinces voted yes. Since then, each of the provinces have worked towards this revitalization and restructuring goal. Franciscan vocation and formation teams have been working interprovincially for years, standing as a model of how the different provinces can work together.

Last week’s gathering and meetings allows us to shape what we hope the new province will look like. The friars today are much more diverse in race, culture, language, and in many other ways. We need a province that will reflect that diversity. A prevailing result of the meetings over the last four years has been the friars excitement about this new opportunity to come together as one. It is an opportunity to renew and revitalize our Franciscan charism and our fraternal life together.

From most people’s perspective on the outside, not much will change. Many of the same parishes will be staffed by many of the same friars. For us friars, there will be a much richer variety of possible ministry opportunities available. A young man may want to serve in a California mission, or with migrants on the southern border, or in one of our colleges and universities, or in different parish settings, or with different language groups, or in direct service to the poor, or some mixture of these ministries during his life. No longer will he be restricted to those ministries available only in the area of the country served by his current province.

In May, the name for this new U.S. OFM province was announced as Our Lady of Guadalupe Province. The name reflects St. Francis of Assisi’s devotion to the blessed mother and represents the patron saints of the Americas. Many of our ministries here at Sacred Heart already celebrate this important feast day. Our liturgy committee decided even before the naming of the new province that the parish would celebrate the feast of Our Lady of Guadalupe this December. In the past we have had special celebrations of this feast day, but they were one of many aspects of our parish life that was paused during the pandemic. I hope everyone will come join us in December as we reintegrate this parish tradition with new meaning and significance to our order.

Also recently announced was the location for the new provincialate (headquarters). Atlanta, GA was chosen for ease of access and weather. The new provincial office will also look to expand its ministry in the Atlanta metro area where much of the administration will soon be located.

The Chapter of Unity, the gathering where the six provinces will become one, will be held in Kansas City in October 2023.

Peace and all good,
Fr. Mike

Dear parishioners,

The Saints of God, the Lord be with you!

Today’s first reading from the book of Genesis (18:1-10) recounts the story of Abraham and Sarah giving hospitality to three strangers. In the ancient world, the gift of hospitality was
the norm, not the exception.

On reading this story, I couldn’t help but gaze on one of my favorite icons by the 15th century Russian master Andrei Rublev, who depicts this scene as Three divine beings, pictured as angels, seated around a table. At the head of the table to the left, is God the Father, in the center, the Son, and to the right the Holy Spirit, with the wings of all three forming an open circle, which may symbolize spiritual unity, peace, and mutual love.

What’s interesting is that the circle is not closed, but open, and some art historians suggest that the small rectangle on the side of the table facing the viewer may have held a mirror, thus making the viewer part of the scene. This first reading, as well as the Rublev icon, pairs well with today’s well known Gospel reading (Lk 10:38-42) of Martha and Mary, offering hospitality to Jesus.

Martha takes on the burden of doing all the serving, while Mary sits at the feet of Jesus listening to Him speak. Despite the protestations of Martha, Jesus will not require Mary to leave her place and help her sister since, “Mary has chosen the better part.”

I don’t know about you, but often I come to Mass burdened with my own personal struggles, family issues, ministerial demands, or worrisome world and national issues facing all of us. The worst thing I can do is to feel so overwhelmed that I begin to skip my morning private prayer, the friar’s communal morning and evening prayer, or the celebration of the Eucharist. I’ve discovered that when most burdened by whatever, the Lord kindly offers me the opportunity to spend time in His presence.

Though my burdens don’t magically disappear, prayer seems to sanctify them, and they seem to lose some of their heaviness. By responding to the Lord’s invitation to spend time with Him, I am given renewed strength as well as the understanding that I am part of a holy community that will help carry what I cannot carry by myself.

As we celebrate this weekend’s liturgy, whether in person or via the live stream, let us remember that the God of holy hospitality invites us to come even with our burdens and sin. Let us remember that our encounter with Christ today can change us more and more into His image if we let Him. Then, to imitate that great open circle of holy hospitality in the Rublev icon, let us offer and invite someone to share and sit at our table to be refreshed, restored, and renewed.

Peace and all good,
Fr. Steve